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Anger and the like are attributed to God on account of a similitude of effect. Thus, because to punish is properly the act of an angry man, God's punishment is metaphorically spoken of as His anger.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Anger
Punish
Angry
Spoken
Effects
Properly
Men
Account
Like
Punishment
Accounts
Similitude
Effect
Metaphorically
Thus
Attributed
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Art is right reason in the doing of work.
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The soul is like an uninhabited world that comes to life only when God lays His head against us.
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Now, nothing can be brought from potentiality to actual existence except through something actually existing
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Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man's animal nature.
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Prostitution in the towns is like the cesspool in the palace take away the cesspool and the palace will become an unclean and evil smelling-place.
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Bestow upon me, O Lord my God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee.
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Nothing created has ever been able to fill the heart of man. God alone can fill it infinitely.
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The only-begotten Son of God, wanting to make us sharers in His divinity, assumed our nature, so that He, made man, might make men gods.
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The human race was in need of salvation because of the perversity of sin. For when people who are ill are cured from their illness, they are called saved. Therefore, the Lord says: Your faith has saved you.
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If the highest aim of a captain were to preserve his ship, he would keep it in port forever.
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Distinctions drawn by the mind are not necessarily equivalent to distinctions in reality.
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There is but one Church in which men find salvation, just as outside the ark of Noah it was not possible for anyone to be saved.
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Now it seems that everything in the world stems from sources other than God, since the products of nature have their source in nature deliberate effects can be traced back to human reason or will as their source. There is no need then to assume that God exists.
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The highest perfection of human life consists in the mind of man being detached from care, for the sake of God.
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Thus Angels' Bread is made The Bread of man today: The Living Bread from Heaven With figures doth away: O wondrous gift indeed! The poor and lowly may Upon their Lord and Master feed.
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There can be no joy in living without joy in work.
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The celestial bodies are the cause of all that takes place in the sublunar world.
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It is possible to demonstrate God's existence, although not a priori, yet a posteriori from some work of His more surely known to us.
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To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness.
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It is necessary to posit something which is necessary of itself, and has no cause of its necessity outside of itself but is the cause of necessity in other things. And all people call this thing God.
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