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Anger and the like are attributed to God on account of a similitude of effect. Thus, because to punish is properly the act of an angry man, God's punishment is metaphorically spoken of as His anger.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Accounts
Similitude
Effect
Metaphorically
Thus
Attributed
Anger
Punish
Angry
Spoken
Effects
Properly
Men
Account
Like
Punishment
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It is necessary to posit something which is necessary of itself, and has no cause of its necessity outside of itself but is the cause of necessity in other things. And all people call this thing God.
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Hold firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church.
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Charity brings to life again those who are spiritually dead.
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Clearly the person who accepts the Church as an infallible guide will believe whatever the Church teaches.
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Art is right reason in the doing of work.
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The truth of our faith becomes a matter of ridicule among the infidels if any Catholic, not gifted with the necessary scientific learning, presents as dogma what scientific scrutiny shows to be false.
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Christ was either liar, lunatic, or Lord!
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We should love others truly, for their own sakes rather than our own.
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O saving Victim, opening wide The gate of heaven to man below, Our foes press on from every side, Thine aid supply, Thy strength bestow.
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Every cell in us worships God.
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In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh.
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Natural inclinations are present in things from God, who moves all things. So it is impossible for the natural inclinations of a species to be toward evil in itself. But there is in all perfect animals a natural inclination toward carnal union. Therefore it is impossible for carnal union to be evil in itself.
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The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing or whether it be obscured or disfigured, as is the case with sinners or whether it be clear and beautiful as is the case with the just.
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Any error about creation also leads to an error about God.
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We set forth our petitions before God, not in order to make known to Him our needs and desires, but rather so that we ourselves may realize that in these things it is necessary to turn to God for help.
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The last end of every maker, as such, is himself, for what we make we use for our own sake and if at any time a man make a thing for the sake of something else, it is referred to his own good, whether his use, his pleasure, or his virtue.
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When the devil is called the god of this world, it is not because he made it, but because we serve him with our worldliness.
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To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
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