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It would seem that zeal is not an effect of love. For zeal is a beginning of contention.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Effect
Beginning
Effects
Seem
Seems
Would
Love
Contention
Zeal
More quotes by Thomas Aquinas
God himself would not permit evil in this world if good did not come of it for the benefit and harmony of the universe.
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The truth of our faith becomes a matter of ridicule among the infidels if any Catholic, not gifted with the necessary scientific learning, presents as dogma what scientific scrutiny shows to be false.
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Happiness is secured through virtue it is a good attained by man's own will.
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No man truly has joy unless he lives in love.
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Moral science is better occupied when treating of friendship than of justice.
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The world of pure spirits stretches between the divine nature and the world of human beings because divine wisdom has ordained that the higher should look after the lower, angels execute the divine plan for human salvation: they are our guardians, who free us when hindered and help to bring us home.
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The Cross to me is certain salvation. The Cross is that which I ever adore. The Cross of the Lord is with me. The Cross is my refuge.
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The minister to whom confession is made is the delegate of Christ, Who is the Judge of the living and the dead.
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But man is freer than all the animals, on account of his free-will, with which he is endowed above all other animals.
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God has no need for our worship. It is we who need to show our gratitude for what we have received.
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Man is closer to God according to his existence in grace than he is according to his existence in nature.
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The Bread of angels has become the Bread of mankind This heavenly Bread puts an end to all images O wonderful reality! The poor, the slave, and the humble can eat the Lord.
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We can't have full knowledge all at once. We must start by believing then afterwards we may be led on to master the evidence for ourselves.
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The theologian considers sin mainly as an offence against God the moral philosopher as contrary to reasonableness.
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Anger and the like are attributed to God on account of a similitude of effect. Thus, because to punish is properly the act of an angry man, God's punishment is metaphorically spoken of as His anger.
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There is within every soul a thirst for happiness and meaning.
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When the devil is called the god of this world, it is not because he made it, but because we serve him with our worldliness.
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To disparage the dictate of reason is equivalent to contemning the command of God.
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All the efforts of the human mind cannot exhaust the essence of a single fly.
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