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It would seem that zeal is not an effect of love. For zeal is a beginning of contention.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Seem
Seems
Would
Love
Contention
Zeal
Effect
Beginning
Effects
More quotes by Thomas Aquinas
God is never angry for His sake, only for ours.
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When the devil is called the god of this world, it is not because he made it, but because we serve him with our worldliness.
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As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex while the production of a woman comes from defect in the active power.
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Anger and the like are attributed to God on account of a similitude of effect. Thus, because to punish is properly the act of an angry man, God's punishment is metaphorically spoken of as His anger.
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God himself would not permit evil in this world if good did not come of it for the benefit and harmony of the universe.
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All men are equal in nature, and also in original sin. It is in the merits and demerits of their actions that they differ.
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Prostitution in the towns is like the cesspool in the palace take away the cesspool and the palace will become an unclean and evil smelling-place.
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Obedience unites us so closely to God that it in a way transforms us into Him, so that we have no other will but His. If obedience is lacking, even prayer cannot be pleasing to God.
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Whenever God wakes in us, our thinking becomes clear - nothing is missing.
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There is within every soul a thirst for happiness and meaning.
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The minister to whom confession is made is the delegate of Christ, Who is the Judge of the living and the dead.
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Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment confession of sins without any omission and satisfaction by means of good works.
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No man truly has joy unless he lives in love.
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Distinctions drawn by the mind are not necessarily equivalent to distinctions in reality.
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One cannot use an evil action with reference to a good intention.
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As the saints will rejoice in all goods, so will the damned grieve for all goods.
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The last end of every maker, as such, is himself, for what we make we use for our own sake and if at any time a man make a thing for the sake of something else, it is referred to his own good, whether his use, his pleasure, or his virtue.
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The truth of our faith becomes a matter of ridicule among the infidels if any Catholic, not gifted with the necessary scientific learning, presents as dogma what scientific scrutiny shows to be false.
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There would not be a perfect likeness of God in the universe if all things were of one grade of being.
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Any error about creation also leads to an error about God.
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