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By the divine providence [animals] are intended for man's use... Hence it is not wrong for man to make use of them, either by killing or in any other way whatsoever.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Use
Intended
Way
Providence
Make
Killing
Men
Animals
Divine
Either
Animal
Whatsoever
Wrong
Hence
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There being an imminent danger for the faith, prelates must be questioned, even publicly, by their subjects.
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A man has free choice to the extent that he is rational.
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A person is disposed to an act of choice by an angel ... in two ways. Sometimes, a man's understanding is enlightened by an angel to know what is good, but it is not instructed as to the reason why ... But sometimes he is instructed by angelic illumination, both that this act is good and as to the reason why it is good.
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If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.
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Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain.
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God is not related to creatures as though belonging to a different genus, but as transcending every genus, and as the principle of all genera.
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The servants of God...whether provoked by word or work, by keeping themselves tranquil and peaceful, evince a perfect nobleness of soul.
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It must be said that charity can, in no way, exist along with mortal sin.
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If a man deliberately abstains from wine to such an extent that he does serious harm to his nature, he will not be free from blame.
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