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The custom of the Church has very great authority and ought to be jealously observed in all things.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Authority
Ought
Church
Great
Jealously
Things
Catholicism
Custom
Observed
Customs
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Charity is the form, mover, mother and root of all the virtues.
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Not everyone who is enlightened by an angel knows that he is enlightened by him.
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The perfection of the effect demonstrates the perfection of the cause, for a greater power brings about a more perfect effect. But God is the most perfect agent. Therefore, things created by Him obtain perfection from Him. So, to detract from the perfection of creatures is to detract from the perfection of divine power.
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God is not related to creatures as though belonging to a different genus, but as transcending every genus, and as the principle of all genera.
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It would be superfluous to receive by faith, things that can be known by natural reason
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If a man deliberately abstains from wine to such an extent that he does serious harm to his nature, he will not be free from blame.
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It is necessary for the perfection of human society that there should be men who devote their lives to contemplation.
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As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex while the production of a woman comes from defect in the active power.
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If you can live amid injustice without anger, you are immoral as well as unjust.
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It is not theft, properly speaking, to take secretly and use another's property in a case of extreme need: because that which he takes for the support of his life becomes his own property by reason of that need
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Clearly the person who accepts the Church as an infallible guide will believe whatever the Church teaches.
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To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
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Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
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