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But man is freer than all the animals, on account of his free-will, with which he is endowed above all other animals.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Endowed
Account
Accounts
Animals
Animal
Free
Men
Freer
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To pretend angels do not exist because they are invisible is to believe we never sleep because we don't see ourselves sleeping.
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The happy man in this life needs friends.
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The human race was in need of salvation because of the perversity of sin. For when people who are ill are cured from their illness, they are called saved. Therefore, the Lord says: Your faith has saved you.
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If, then, you are looking for the way by which you should go, take Christ, because He Himself is the way.
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There being an imminent danger for the faith, prelates must be questioned, even publicly, by their subjects.
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For those with faith, no evidence is necessary for those without it, no evidence will suffice.
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Well-ordered self-love is right and natural.
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One will observe that all things are arranged according to their degrees of beauty and excellence, and that the nearer they are to God, the more beautiful and better they are.
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Without sanctifying grace it is not possible to refrain long from mortal sin.
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Charity is not a potency of the soul, because if it were it would be natural. Nor is it a passion, because it is not in a sensitive potency in which are all passions. Nor is it a habit, because a habit is removed with difficulty charity, however, is easily lost through one act of mortal sin. Therefore charity is not something created in the soul.
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If a man deliberately abstains from wine to such an extent that he does serious harm to his nature, he will not be free from blame.
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As mariners are guided into port by the shining of a star, so Christians are guided to heaven by Mary.
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In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh.
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Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
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God should not be called an individual substance, since the principle of individuation is matter.
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Not everyone who is enlightened by an angel knows that he is enlightened by him.
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The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing or whether it be obscured or disfigured, as is the case with sinners or whether it be clear and beautiful as is the case with the just.
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Not everything that is more difficult is more meritorious.
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It would be superfluous to receive by faith, things that can be known by natural reason
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Down in adoration falling, Lo! the sacred Host we hail Lo! o'er ancient forms departing, Newer rites of grace prevail Faith for all defects supplying, Where the feeble senses fail.
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