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But man is freer than all the animals, on account of his free-will, with which he is endowed above all other animals.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Freer
Endowed
Account
Accounts
Animals
Animal
Free
Men
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Temperance is simply a disposition of the mind which binds the passion.
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It would be superfluous to receive by faith, things that can be known by natural reason
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Without sanctifying grace it is not possible to refrain long from mortal sin.
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Well-ordered self-love is right and natural.
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The test of the artist does not lie in the will with which he goes to work, but in the excellence of the work he produces.
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It seems that God does not exist because if one of two contraries be infinite, the other would be altogether destroyed. But the word God means that He is infinite goodness. If, therefore, God existed, there would be no evil discoverable but there is evil in the world. Therefore God does not exist.
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Prostitution in the towns is like the cesspool in the palace take away the cesspool and the palace will become an unclean and evil smelling-place.
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The theologian considers sin mainly as an offence against God the moral philosopher as contrary to reasonableness.
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Humility is the mark of a genuine disciple.
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To pretend angels do not exist because they are invisible is to believe we never sleep because we don't see ourselves sleeping.
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Human salvation demands the divine disclosure of truths surpassing reason.
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Man should not consider his material possession his own, but as common to all, so as to share them without hesitation when others are in need.
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The Blessed Eucharist is the perfect Sacrament of the Lord's Passion, since It contains Christ Himself and his Passion.
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Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man's animal nature.
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