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I cannot understand how anyone conscious of mortal sin can laugh or be merry.

Thomas Aquinas

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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Anyone
Understand
Merry
Cannot
Mortal
Mortals
Laugh
Sin
Conscious
Laughing

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The soul is like an uninhabited world that comes to life only when God lays His head against us.
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Future contingents cannot be certain to us, because we know them as such. They can be certain only to God whose understanding is in eternity above time. Just as a man going along a road does not see those who come after him but the man who sees the whole road from a height sees all those who are going along the road at the same time.
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You change people by delight, by pleasure.
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One will observe that all things are arranged according to their degrees of beauty and excellence, and that the nearer they are to God, the more beautiful and better they are.
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The human race was in need of salvation because of the perversity of sin. For when people who are ill are cured from their illness, they are called saved. Therefore, the Lord says: Your faith has saved you.
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Down in adoration falling, Lo! the sacred Host we hail Lo! o'er ancient forms departing, Newer rites of grace prevail Faith for all defects supplying, Where the feeble senses fail.
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Faith will tell us Christ is present, When our human senses fail.
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In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh.
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Clearly the person who accepts the Church as an infallible guide will believe whatever the Church teaches.
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Anger and the like are attributed to God on account of a similitude of effect. Thus, because to punish is properly the act of an angry man, God's punishment is metaphorically spoken of as His anger.
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Not everyone who is enlightened by an angel knows that he is enlightened by him.
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For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is.
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It is possible to demonstrate God's existence, although not a priori, yet a posteriori from some work of His more surely known to us.
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To teach in order to lead others to faith is the task of every preacher and of each believer.
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By the divine providence [animals] are intended for man's use... Hence it is not wrong for man to make use of them, either by killing or in any other way whatsoever.
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It is necessary for the perfection of human society that there should be men who devote their lives to contemplation.
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Happiness is secured through virtue it is a good attained by man's own will.
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Faith is God's work within us.
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We set forth our petitions before God, not in order to make known to Him our needs and desires, but rather so that we ourselves may realize that in these things it is necessary to turn to God for help.
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A person is disposed to an act of choice by an angel ... in two ways. Sometimes, a man's understanding is enlightened by an angel to know what is good, but it is not instructed as to the reason why ... But sometimes he is instructed by angelic illumination, both that this act is good and as to the reason why it is good.
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