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I cannot understand how anyone conscious of mortal sin can laugh or be merry.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Understand
Merry
Cannot
Mortal
Mortals
Laugh
Sin
Conscious
Laughing
Anyone
More quotes by Thomas Aquinas
The meaning of what is said is according to the motive for saying it: because things are not subject to speech, but speech to things. Therefore we should take account of the motive of the lawgiver, rather than of his very words.
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Charity brings to life again those who are spiritually dead.
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It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
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To pretend angels do not exist because they are invisible is to believe we never sleep because we don't see ourselves sleeping.
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The Bread of angels has become the Bread of mankind This heavenly Bread puts an end to all images O wonderful reality! The poor, the slave, and the humble can eat the Lord.
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To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
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To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
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Justice is in subjects as well as in rulers.
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I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.
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He who does not embrace the teaching of the Church does not have the habit of faith.
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To convert somebody go and take them by the hand and guide them.
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The human race was in need of salvation because of the perversity of sin. For when people who are ill are cured from their illness, they are called saved. Therefore, the Lord says: Your faith has saved you.
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Clearly the person who accepts the Church as an infallible guide will believe whatever the Church teaches.
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For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is.
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As the saints will rejoice in all goods, so will the damned grieve for all goods.
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Peace is the work of justice indirectly, in so far as justice removes the obstacles to peace but it is the work of charity (love) directly, since charity, according to its very notion, causes peace.
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As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex while the production of a woman comes from defect in the active power.
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No man truly has joy unless he lives in love.
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The minister to whom confession is made is the delegate of Christ, Who is the Judge of the living and the dead.
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It would seem that zeal is not an effect of love. For zeal is a beginning of contention.
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