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Well-ordered self-love is right and natural.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Right
Love
Ordered
Philosophical
Relationship
Natural
Wells
Well
Self
More quotes by Thomas Aquinas
Without doubt one is allowed to resist against the unjust aggressor to one's life, one's goods or one's physical integrity sometimes, even 'til the aggressor's death... In fact, this act is aimed at preserving one's life or one's goods and to make the aggressor powerless. Thus, it is a good act, which is the right of the victim.
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There is nothing in your mind which wasn't experienced before hand.
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For those with faith, no evidence is necessary for those without it, no evidence will suffice.
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To love God is something greater than to know Him.
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You change people by delight, by pleasure.
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It is not possible to be ignorant of the end of things if we know their beginning.
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By the divine providence [animals] are intended for man's use... Hence it is not wrong for man to make use of them, either by killing or in any other way whatsoever.
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There is within every soul a thirst for happiness and meaning.
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Christ was either liar, lunatic, or Lord!
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Charity is not a potency of the soul, because if it were it would be natural. Nor is it a passion, because it is not in a sensitive potency in which are all passions. Nor is it a habit, because a habit is removed with difficulty charity, however, is easily lost through one act of mortal sin. Therefore charity is not something created in the soul.
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We should love others truly, for their own sakes rather than our own.
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Charity brings to life again those who are spiritually dead.
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A man does not always choose what his guardian angel intends.
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Faith will tell us Christ is present, When our human senses fail.
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Reason in man is rather like God in the world.
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It is a sin to regard the fact that God cannot do the impossible as a limitation on his powers.
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If the highest aim of a captain were to preserve his ship, he would keep it in port forever.
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Without sanctifying grace it is not possible to refrain long from mortal sin.
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We can't have full knowledge all at once. We must start by believing then afterwards we may be led on to master the evidence for ourselves.
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Clearly the person who accepts the Church as an infallible guide will believe whatever the Church teaches.
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