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It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Greed
Sake
Sin
Condemns
Eternal
Covetousness
Much
Temporal
Things
Mortal
Men
Sins
Mortals
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As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex while the production of a woman comes from defect in the active power.
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No man truly has joy unless he lives in love.
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Natural inclinations are present in things from God, who moves all things. So it is impossible for the natural inclinations of a species to be toward evil in itself. But there is in all perfect animals a natural inclination toward carnal union. Therefore it is impossible for carnal union to be evil in itself.
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To convert somebody go and take them by the hand and guide them.
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The celestial bodies are the cause of all that takes place in the sublunar world.
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God is never angry for His sake, only for ours.
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This Blood that but one drop of has the power to win all the world forgiveness of its world of sin.
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The Angel's bread is made the Bread of man today.
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Just as in one man there is one soul and one body, yet many members even so the Catholic Church is one body, having many members. The soul that quickens this body is the Holy Spirit and therefore in the Creed after confessing our belief in the Holy Spirit, we are bid to believe in the Holy Catholic Church.
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Because we cannot know what God is, but only what He is not, we cannot consider how He is but only how He is not.
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It is not theft, properly speaking, to take secretly and use another's property in a case of extreme need: because that which he takes for the support of his life becomes his own property by reason of that need
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Without sanctifying grace it is not possible to refrain long from mortal sin.
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Faith is God's work within us.
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Sin is a spiritual illness thus sinners are in need of salvation.
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The perfection of the effect demonstrates the perfection of the cause, for a greater power brings about a more perfect effect. But God is the most perfect agent. Therefore, things created by Him obtain perfection from Him. So, to detract from the perfection of creatures is to detract from the perfection of divine power.
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Future contingents cannot be certain to us, because we know them as such. They can be certain only to God whose understanding is in eternity above time. Just as a man going along a road does not see those who come after him but the man who sees the whole road from a height sees all those who are going along the road at the same time.
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Concerning perfect blessedness which consists in a vision of God.
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Nothing created has ever been able to fill the heart of man. God alone can fill it infinitely.
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What does it take to become a saint? Will it.
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God is not related to creatures as though belonging to a different genus, but as transcending every genus, and as the principle of all genera.
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