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It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Men
Sins
Mortals
Greed
Sake
Sin
Condemns
Eternal
Covetousness
Much
Temporal
Things
Mortal
More quotes by Thomas Aquinas
Any error about creation also leads to an error about God.
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He that obstinately denieth the truth before men upon earth, wilfully refuseth his soul's health in heaven.
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Whenever God wakes in us, our thinking becomes clear - nothing is missing.
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Christ was either liar, lunatic, or Lord!
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Give, expecting nothing there of.
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The servants of God...whether provoked by word or work, by keeping themselves tranquil and peaceful, evince a perfect nobleness of soul.
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We set forth our petitions before God, not in order to make known to Him our needs and desires, but rather so that we ourselves may realize that in these things it is necessary to turn to God for help.
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Nothing created has ever been able to fill the heart of man. God alone can fill it infinitely.
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Man is closer to God according to his existence in grace than he is according to his existence in nature.
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This Blood that but one drop of has the power to win all the world forgiveness of its world of sin.
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Humility is the mark of a genuine disciple.
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Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man's animal nature.
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The things that we love tell us what we are.
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Justice is in subjects as well as in rulers.
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If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.
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There being an imminent danger for the faith, prelates must be questioned, even publicly, by their subjects.
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Whatever is received is received according to the nature of the recipient.
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Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment confession of sins without any omission and satisfaction by means of good works.
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Happiness is secured through virtue it is a good attained by man's own will.
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