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It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Greed
Sake
Sin
Condemns
Eternal
Covetousness
Much
Temporal
Things
Mortal
Men
Sins
Mortals
More quotes by Thomas Aquinas
But man is freer than all the animals, on account of his free-will, with which he is endowed above all other animals.
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Faith does not quench desire, but inflames it.
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Love works in a circle, for the beloved moves the lover by stamping a likeness, and the lover then goes out to hold the beloved inreality. Who first was the beginning now becomes the end of motion.
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Future contingents cannot be certain to us, because we know them as such. They can be certain only to God whose understanding is in eternity above time. Just as a man going along a road does not see those who come after him but the man who sees the whole road from a height sees all those who are going along the road at the same time.
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We should love others truly, for their own sakes rather than our own.
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To disparage the dictate of reason is equivalent to contemning the command of God.
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To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
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Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God (Jn 3:5)
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I cannot understand how anyone conscious of mortal sin can laugh or be merry.
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It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes.
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It is necessary for the perfection of human society that there should be men who devote their lives to contemplation.
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Obedience unites us so closely to God that it in a way transforms us into Him, so that we have no other will but His. If obedience is lacking, even prayer cannot be pleasing to God.
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The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.
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To love God is something greater than to know Him.
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It is necessary to posit something which is necessary of itself, and has no cause of its necessity outside of itself but is the cause of necessity in other things. And all people call this thing God.
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We are like children, who stand in need of masters to enlighten us and direct us God has provided for this, by appointing his angels to be our teachers and guides.
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The soul, which is the first principle of life, is not a body, but the act of a body just as heat, which is the principle of calefaction, is not a body, but an act of a body.
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God should not be called an individual substance, since the principle of individuation is matter.
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All men are equal in nature, and also in original sin. It is in the merits and demerits of their actions that they differ.
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It is not possible to be ignorant of the end of things if we know their beginning.
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