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It is not possible to be ignorant of the end of things if we know their beginning.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Science
Ends
Things
Ignorant
Beginning
Possible
More quotes by Thomas Aquinas
If the highest aim of a captain were to preserve his ship, he would keep it in port forever.
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One cannot use an evil action with reference to a good intention.
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Clearly the person who accepts the Church as an infallible guide will believe whatever the Church teaches.
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Whenever God wakes in us, our thinking becomes clear - nothing is missing.
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The things we love tell us who we are.
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We can open our hearts to God, but only with Divine help.
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It is necessary to posit something which is necessary of itself, and has no cause of its necessity outside of itself but is the cause of necessity in other things. And all people call this thing God.
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Humility is the mark of a genuine disciple.
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There being an imminent danger for the faith, prelates must be questioned, even publicly, by their subjects.
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Obedience unites us so closely to God that it in a way transforms us into Him, so that we have no other will but His. If obedience is lacking, even prayer cannot be pleasing to God.
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Mercy without justice is the mother of dissolution justice without mercy is cruelty.
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We can't have full knowledge all at once. We must start by believing then afterwards we may be led on to master the evidence for ourselves.
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If someone knows from experience that daily Communion increases fervor without lessening reverence, then let him go every day. But if someone finds that reverence is lessened and devotion not much increased, then let him sometimes abstain, so as to draw near afterwards with better dispositions.
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God should not be called an individual substance, since the principle of individuation is matter.
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As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex while the production of a woman comes from defect in the active power.
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You change people by delight, by pleasure.
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It is possible to demonstrate God's existence, although not a priori, yet a posteriori from some work of His more surely known to us.
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God is not related to creatures as though belonging to a different genus, but as transcending every genus, and as the principle of all genera.
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Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God (Jn 3:5)
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The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing or whether it be obscured or disfigured, as is the case with sinners or whether it be clear and beautiful as is the case with the just.
Thomas Aquinas