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Charity is the form, mover, mother and root of all the virtues.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Virtue
Mother
Form
Mover
Virtues
Root
Saint
Charity
Roots
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Any error about creation also leads to an error about God.
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There being an imminent danger for the faith, prelates must be questioned, even publicly, by their subjects.
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There is nothing in your mind which wasn't experienced before hand.
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There must be must be a first mover existing above all – and this we call God.
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Without doubt one is allowed to resist against the unjust aggressor to one's life, one's goods or one's physical integrity sometimes, even 'til the aggressor's death... In fact, this act is aimed at preserving one's life or one's goods and to make the aggressor powerless. Thus, it is a good act, which is the right of the victim.
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God is never angry for His sake, only for ours.
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All men are equal in nature, and also in original sin. It is in the merits and demerits of their actions that they differ.
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To love God is something greater than to know Him.
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Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God (Jn 3:5)
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Characteristics which define beauty are wholeness, harmony and radiance.
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This Blood that but one drop of has the power to win all the world forgiveness of its world of sin.
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It is necessary for the perfection of human society that there should be men who devote their lives to contemplation.
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Human salvation demands the divine disclosure of truths surpassing reason.
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It is not possible to be ignorant of the end of things if we know their beginning.
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Every truth without exception- and whoever may utter it- is from the Holy Spirit.
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If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.
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The celestial bodies are the cause of all that takes place in the sublunar world.
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It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
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Perfection of moral virtue does not wholly take away the passions, but regulates them.
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It is possible to demonstrate God's existence, although not a priori, yet a posteriori from some work of His more surely known to us.
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