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Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Certain
Nothing
Genus
First
Referred
Likewise
Glory
Beginning
Grace
Since
More quotes by Thomas Aquinas
It is possible to demonstrate God's existence, although not a priori, yet a posteriori from some work of His more surely known to us.
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Reason in man is rather like God in the world.
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Hold firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church.
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To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
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Temperance is simply a disposition of the mind which binds the passion.
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Faith is God's work within us.
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We set forth our petitions before God, not in order to make known to Him our needs and desires, but rather so that we ourselves may realize that in these things it is necessary to turn to God for help.
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We must love them both, those whose opinions we share and those whose opinions we reject, for both have labored in the search for truth, and both have helped us in finding it.
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We should love others truly, for their own sakes rather than our own.
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Mistakes are made on two counts: an argument is either based on error or incorrectly developed.
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There must be must be a first mover existing above all – and this we call God.
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For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is.
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Faith will tell us Christ is present, When our human senses fail.
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This Blood that but one drop of has the power to win all the world forgiveness of its world of sin.
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Give, expecting nothing there of.
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The only-begotten Son of God, wanting to make us sharers in His divinity, assumed our nature, so that He, made man, might make men gods.
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God is not related to creatures as though belonging to a different genus, but as transcending every genus, and as the principle of all genera.
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I receive Thee ransom of my soul. For love of Thee have I studied and kept vigil toiled preached and taught.
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Charity is not a potency of the soul, because if it were it would be natural. Nor is it a passion, because it is not in a sensitive potency in which are all passions. Nor is it a habit, because a habit is removed with difficulty charity, however, is easily lost through one act of mortal sin. Therefore charity is not something created in the soul.
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In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh.
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