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Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Grace
Since
Certain
Nothing
Genus
First
Referred
Likewise
Glory
Beginning
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You change people by delight, by pleasure.
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Humility is the mark of a genuine disciple.
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Mercy without justice is the mother of dissolution justice without mercy is cruelty.
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It would be superfluous to receive by faith, things that can be known by natural reason
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By nature all men are equal in liberty, but not in other endowments.
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Natural inclinations are present in things from God, who moves all things. So it is impossible for the natural inclinations of a species to be toward evil in itself. But there is in all perfect animals a natural inclination toward carnal union. Therefore it is impossible for carnal union to be evil in itself.
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It is only God who creates. Man merely rearranges.
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Friendship is the source of the greatest pleasures, and without friends even the most agreeable pursuits become tedious.
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Reason in man is rather like God in the world.
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All men are equal in nature, and also in original sin. It is in the merits and demerits of their actions that they differ.
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Charity is not a potency of the soul, because if it were it would be natural. Nor is it a passion, because it is not in a sensitive potency in which are all passions. Nor is it a habit, because a habit is removed with difficulty charity, however, is easily lost through one act of mortal sin. Therefore charity is not something created in the soul.
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If you can live amid injustice without anger, you are immoral as well as unjust.
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We ought to cherish the body. Our body's substance is not from an evil principle, as the Manicheans imagine, but from God. And therefore, we ought to cherish the body by the friendship of love, by which we love God.
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There being an imminent danger for the faith, prelates must be questioned, even publicly, by their subjects.
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It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
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He who is dying of hunger must be fed rather than taught.
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Well-ordered self-love is right and natural.
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Mistakes are made on two counts: an argument is either based on error or incorrectly developed.
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