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Do not wish to jump immediately from the streams to the sea, because one has to go through easier things to the more difficult.

Thomas Aquinas

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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Streams
Immediately
Sea
Christianity
Easier
Wish
Difficult
Jump
Things

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Just as in one man there is one soul and one body, yet many members even so the Catholic Church is one body, having many members. The soul that quickens this body is the Holy Spirit and therefore in the Creed after confessing our belief in the Holy Spirit, we are bid to believe in the Holy Catholic Church.
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Man should not consider his material possession his own, but as common to all, so as to share them without hesitation when others are in need.
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In order for a war to be just, three things are necessary. First, the authority of the sovereign... Secondly, a just cause... Thirdly... a rightful intention.
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No man truly has joy unless he lives in love.
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We are like children, who stand in need of masters to enlighten us and direct us God has provided for this, by appointing his angels to be our teachers and guides.
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Obedience unites us so closely to God that it in a way transforms us into Him, so that we have no other will but His. If obedience is lacking, even prayer cannot be pleasing to God.
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A man has free choice to the extent that he is rational.
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For those with faith, no evidence is necessary for those without it, no evidence will suffice.
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The Cross to me is certain salvation. The Cross is that which I ever adore. The Cross of the Lord is with me. The Cross is my refuge.
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Now it seems that everything in the world stems from sources other than God, since the products of nature have their source in nature deliberate effects can be traced back to human reason or will as their source. There is no need then to assume that God exists.
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The highest manifestation of life consists in this: that a being governs its own actions. A thing which is always subject to the direction of another is somewhat of a dead thing.
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For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is.
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Now, nothing can be brought from potentiality to actual existence except through something actually existing
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The world of pure spirits stretches between the divine nature and the world of human beings because divine wisdom has ordained that the higher should look after the lower, angels execute the divine plan for human salvation: they are our guardians, who free us when hindered and help to bring us home.
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The custom of the Church has very great authority and ought to be jealously observed in all things.
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Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment confession of sins without any omission and satisfaction by means of good works.
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It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
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