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Reason in man is rather like God in the world.

Thomas Aquinas

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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Like
World
Philosophical
Catholic
Knowledge
Rather
Reason
Men

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The Bread of angels has become the Bread of mankind This heavenly Bread puts an end to all images O wonderful reality! The poor, the slave, and the humble can eat the Lord.
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For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is.
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He who does not embrace the teaching of the Church does not have the habit of faith.
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Hold firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church.
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The theologian considers sin mainly as an offence against God the moral philosopher as contrary to reasonableness.
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If someone knows from experience that daily Communion increases fervor without lessening reverence, then let him go every day. But if someone finds that reverence is lessened and devotion not much increased, then let him sometimes abstain, so as to draw near afterwards with better dispositions.
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Bestow upon me, O Lord my God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee.
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In order for a war to be just, three things are necessary. First, the authority of the sovereign... Secondly, a just cause... Thirdly... a rightful intention.
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Charity is love not all love is charity.
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As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex while the production of a woman comes from defect in the active power.
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Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain.
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To the Everlasting Father, And the Son who made us free And the Spirit, God proceeding From them Each eternally, Be salvation, honour, blessing, Might and endless majesty.
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Whatever is received is received according to the nature of the recipient.
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The soul is like an uninhabited world that comes to life only when God lays His head against us.
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Charity is not a potency of the soul, because if it were it would be natural. Nor is it a passion, because it is not in a sensitive potency in which are all passions. Nor is it a habit, because a habit is removed with difficulty charity, however, is easily lost through one act of mortal sin. Therefore charity is not something created in the soul.
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Man is closer to God according to his existence in grace than he is according to his existence in nature.
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By nature all men are equal in liberty, but not in other endowments.
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Because we cannot know what God is, but only what He is not, we cannot consider how He is but only how He is not.
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Down in adoration falling, Lo! the sacred Host we hail Lo! o'er ancient forms departing, Newer rites of grace prevail Faith for all defects supplying, Where the feeble senses fail.
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Friendship is the source of the greatest pleasures, and without friends even the most agreeable pursuits become tedious.
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