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For those with faith, no evidence is necessary for those without it, no evidence will suffice.

Thomas Aquinas

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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Faith
Without
Suffice
Evidence
Necessary

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Nothing created has ever been able to fill the heart of man. God alone can fill it infinitely.
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Sorrow can be alleviated by good sleep, a bath and a glass of wine.
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The last end of every maker, as such, is himself, for what we make we use for our own sake and if at any time a man make a thing for the sake of something else, it is referred to his own good, whether his use, his pleasure, or his virtue.
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Anger and the like are attributed to God on account of a similitude of effect. Thus, because to punish is properly the act of an angry man, God's punishment is metaphorically spoken of as His anger.
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It is not theft, properly speaking, to take secretly and use another's property in a case of extreme need: because that which he takes for the support of his life becomes his own property by reason of that need
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Future contingents cannot be certain to us, because we know them as such. They can be certain only to God whose understanding is in eternity above time. Just as a man going along a road does not see those who come after him but the man who sees the whole road from a height sees all those who are going along the road at the same time.
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Thus Angels' Bread is made The Bread of man today: The Living Bread from Heaven With figures doth away: O wondrous gift indeed! The poor and lowly may Upon their Lord and Master feed.
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Do not wish to jump immediately from the streams to the sea, because one has to go through easier things to the more difficult.
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The things that we love tell us what we are.
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Humility is the mark of a genuine disciple.
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Charity is not a potency of the soul, because if it were it would be natural. Nor is it a passion, because it is not in a sensitive potency in which are all passions. Nor is it a habit, because a habit is removed with difficulty charity, however, is easily lost through one act of mortal sin. Therefore charity is not something created in the soul.
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Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man's animal nature.
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Down in adoration falling, Lo! the sacred Host we hail Lo! o'er ancient forms departing, Newer rites of grace prevail Faith for all defects supplying, Where the feeble senses fail.
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Peace is the work of justice indirectly, in so far as justice removes the obstacles to peace but it is the work of charity (love) directly, since charity, according to its very notion, causes peace.
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Man is closer to God according to his existence in grace than he is according to his existence in nature.
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It is only God who creates. Man merely rearranges.
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I cannot understand how anyone conscious of mortal sin can laugh or be merry.
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The custom of the Church has very great authority and ought to be jealously observed in all things.
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He that obstinately denieth the truth before men upon earth, wilfully refuseth his soul's health in heaven.
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Love works in a circle, for the beloved moves the lover by stamping a likeness, and the lover then goes out to hold the beloved inreality. Who first was the beginning now becomes the end of motion.
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