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There would not be a perfect likeness of God in the universe if all things were of one grade of being.

Thomas Aquinas

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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Perfect
Universe
Things
Would
Likeness
Grade
Grades

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If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.
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The only-begotten Son of God, wanting to make us sharers in His divinity, assumed our nature, so that He, made man, might make men gods.
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Without doubt one is allowed to resist against the unjust aggressor to one's life, one's goods or one's physical integrity sometimes, even 'til the aggressor's death... In fact, this act is aimed at preserving one's life or one's goods and to make the aggressor powerless. Thus, it is a good act, which is the right of the victim.
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O saving Victim, opening wide The gate of heaven to man below, Our foes press on from every side, Thine aid supply, Thy strength bestow.
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It would seem that zeal is not an effect of love. For zeal is a beginning of contention.
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Bestow upon me, O Lord my God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee.
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The fact that the evil ones, as long as they live, can be corrected from their errors does not prohibit that they may be justly executed, for the danger which threatens from their way of life is greater and more certain than the good which may be expected from their improvement.
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Characteristics which define beauty are wholeness, harmony and radiance.
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Moral science is better occupied when treating of friendship than of justice.
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Hold firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church.
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All men are equal in nature, and also in original sin. It is in the merits and demerits of their actions that they differ.
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Temperance is simply a disposition of the mind which binds the passion.
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God is never angry for His sake, only for ours.
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The last end of every maker, as such, is himself, for what we make we use for our own sake and if at any time a man make a thing for the sake of something else, it is referred to his own good, whether his use, his pleasure, or his virtue.
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The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing or whether it be obscured or disfigured, as is the case with sinners or whether it be clear and beautiful as is the case with the just.
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He who does not embrace the teaching of the Church does not have the habit of faith.
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Reason in man is rather like God in the world.
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Future contingents cannot be certain to us, because we know them as such. They can be certain only to God whose understanding is in eternity above time. Just as a man going along a road does not see those who come after him but the man who sees the whole road from a height sees all those who are going along the road at the same time.
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How can we live in harmony? First we need to know we are all madly in love with the same God.
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