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In order for a war to be just, three things are necessary. First, the authority of the sovereign... Secondly, a just cause... Thirdly... a rightful intention.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Firsts
Cause
First
Causes
Thirdly
Things
Justice
Rightful
Powerful
Secondly
Peace
Sovereign
War
Intention
Three
Authority
Order
Necessary
More quotes by Thomas Aquinas
One will observe that all things are arranged according to their degrees of beauty and excellence, and that the nearer they are to God, the more beautiful and better they are.
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There would not be a perfect likeness of God in the universe if all things were of one grade of being.
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One cannot use an evil action with reference to a good intention.
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Because we cannot know what God is, but only what He is not, we cannot consider how He is but only how He is not.
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If a man deliberately abstains from wine to such an extent that he does serious harm to his nature, he will not be free from blame.
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Just as in one man there is one soul and one body, yet many members even so the Catholic Church is one body, having many members. The soul that quickens this body is the Holy Spirit and therefore in the Creed after confessing our belief in the Holy Spirit, we are bid to believe in the Holy Catholic Church.
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Humility is the mark of a genuine disciple.
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Mistakes are made on two counts: an argument is either based on error or incorrectly developed.
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Concerning perfect blessedness which consists in a vision of God.
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Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
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Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man's animal nature.
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God has no need for our worship. It is we who need to show our gratitude for what we have received.
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The last end of every maker, as such, is himself, for what we make we use for our own sake and if at any time a man make a thing for the sake of something else, it is referred to his own good, whether his use, his pleasure, or his virtue.
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All my words are but chaff next to the faith of a simple man.
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Nothing created has ever been able to fill the heart of man. God alone can fill it infinitely.
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The minister to whom confession is made is the delegate of Christ, Who is the Judge of the living and the dead.
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As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex while the production of a woman comes from defect in the active power.
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How can we live in harmony? First we need to know we are all madly in love with the same God.
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By the divine providence [animals] are intended for man's use... Hence it is not wrong for man to make use of them, either by killing or in any other way whatsoever.
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The human mind may perceive truth only through thinking, as is clear from Augustine.
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