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In order for a war to be just, three things are necessary. First, the authority of the sovereign... Secondly, a just cause... Thirdly... a rightful intention.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
First
Causes
Thirdly
Things
Justice
Rightful
Powerful
Secondly
Peace
Sovereign
War
Intention
Three
Authority
Order
Necessary
Firsts
Cause
More quotes by Thomas Aquinas
Now, nothing can be brought from potentiality to actual existence except through something actually existing
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The soul, which is the first principle of life, is not a body, but the act of a body just as heat, which is the principle of calefaction, is not a body, but an act of a body.
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As the saints will rejoice in all goods, so will the damned grieve for all goods.
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Perfection of moral virtue does not wholly take away the passions, but regulates them.
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Justice is in subjects as well as in rulers.
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God should not be called an individual substance, since the principle of individuation is matter.
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Love works in a circle, for the beloved moves the lover by stamping a likeness, and the lover then goes out to hold the beloved inreality. Who first was the beginning now becomes the end of motion.
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Temperance is simply a disposition of the mind which binds the passion.
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Distinctions drawn by the mind are not necessarily equivalent to distinctions in reality.
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Down in adoration falling, Lo! the sacred Host we hail Lo! o'er ancient forms departing, Newer rites of grace prevail Faith for all defects supplying, Where the feeble senses fail.
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The Cross to me is certain salvation. The Cross is that which I ever adore. The Cross of the Lord is with me. The Cross is my refuge.
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In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh.
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How can we live in harmony? First we need to know we are all madly in love with the same God.
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We must love them both, those whose opinions we share and those whose opinions we reject, for both have labored in the search for truth, and both have helped us in finding it.
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The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.
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The perfection of the effect demonstrates the perfection of the cause, for a greater power brings about a more perfect effect. But God is the most perfect agent. Therefore, things created by Him obtain perfection from Him. So, to detract from the perfection of creatures is to detract from the perfection of divine power.
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The highest perfection of human life consists in the mind of man being detached from care, for the sake of God.
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To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
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Because we cannot know what God is, but only what He is not, we cannot consider how He is but only how He is not.
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Christ was either liar, lunatic, or Lord!
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