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Temperance is simply a disposition of the mind which binds the passion.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Passion
Powerful
Character
Mind
Binds
Temperance
Disposition
Simply
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The test of the artist does not lie in the will with which he goes to work, but in the excellence of the work he produces.
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Faith does not quench desire, but inflames it.
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We ought to cherish the body. Our body's substance is not from an evil principle, as the Manicheans imagine, but from God. And therefore, we ought to cherish the body by the friendship of love, by which we love God.
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Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain.
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The last end of every maker, as such, is himself, for what we make we use for our own sake and if at any time a man make a thing for the sake of something else, it is referred to his own good, whether his use, his pleasure, or his virtue.
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We set forth our petitions before God, not in order to make known to Him our needs and desires, but rather so that we ourselves may realize that in these things it is necessary to turn to God for help.
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In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh.
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Clearly the person who accepts the Church as an infallible guide will believe whatever the Church teaches.
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Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment confession of sins without any omission and satisfaction by means of good works.
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A man has free choice to the extent that he is rational.
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Not everyone who is enlightened by an angel knows that he is enlightened by him.
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Charity brings to life again those who are spiritually dead.
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Sorrow can be alleviated by good sleep, a bath and a glass of good wine.
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It is not theft, properly speaking, to take secretly and use another's property in a case of extreme need: because that which he takes for the support of his life becomes his own property by reason of that need
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God has no need for our worship. It is we who need to show our gratitude for what we have received.
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The human mind may perceive truth only through thinking, as is clear from Augustine.
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To disparage the dictate of reason is equivalent to contemning the command of God.
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The theologian considers sin mainly as an offence against God the moral philosopher as contrary to reasonableness.
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All men are equal in nature, and also in original sin. It is in the merits and demerits of their actions that they differ.
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