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Temperance is simply a disposition of the mind which binds the passion.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Temperance
Disposition
Simply
Passion
Powerful
Character
Mind
Binds
More quotes by Thomas Aquinas
In order for a war to be just, three things are necessary. First, the authority of the sovereign... Secondly, a just cause... Thirdly... a rightful intention.
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If a man deliberately abstains from wine to such an extent that he does serious harm to his nature, he will not be free from blame.
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The soul is like an uninhabited world that comes to life only when God lays His head against us.
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If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.
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We can't have full knowledge all at once. We must start by believing then afterwards we may be led on to master the evidence for ourselves.
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We must love them both, those whose opinions we share and those whose opinions we reject, for both have labored in the search for truth, and both have helped us in finding it.
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When the devil is called the god of this world, it is not because he made it, but because we serve him with our worldliness.
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The world of pure spirits stretches between the divine nature and the world of human beings because divine wisdom has ordained that the higher should look after the lower, angels execute the divine plan for human salvation: they are our guardians, who free us when hindered and help to bring us home.
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Sin is a spiritual illness thus sinners are in need of salvation.
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The human race was in need of salvation because of the perversity of sin. For when people who are ill are cured from their illness, they are called saved. Therefore, the Lord says: Your faith has saved you.
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There is nothing in your mind which wasn't experienced before hand.
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It is not possible to be ignorant of the end of things if we know their beginning.
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Without sanctifying grace it is not possible to refrain long from mortal sin.
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Not everyone who is enlightened by an angel knows that he is enlightened by him.
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Distinctions drawn by the mind are not necessarily equivalent to distinctions in reality.
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Friendship is the source of the greatest pleasures, and without friends even the most agreeable pursuits become tedious.
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For those with faith, no evidence is necessary for those without it, no evidence will suffice.
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It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
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Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
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Just as in one man there is one soul and one body, yet many members even so the Catholic Church is one body, having many members. The soul that quickens this body is the Holy Spirit and therefore in the Creed after confessing our belief in the Holy Spirit, we are bid to believe in the Holy Catholic Church.
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