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Our dependence upon God ought to be so entire and absolute that we should never think it necessary, in any kind of distress, to have recourse to human consolations.

Thomas a Kempis

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Thomas a Kempis
Died: 1471
Died: January 1
Catholic Priest
Clergyman
Philosopher
Poet
Theologian
Writer
Jacksonville
Florida
Thomas von Kempen
Thomas Haemerkken
Thomas Hammerlein
Thomas Hemerken
Thomas Hämerken
Malleolus
Thomas a Kempis
Thomas von Kempen à Kempis
Hämerkin
Hämmerlein
Thinking
Necessary
Consolations
Ought
Recourse
Upon
Consolation
Human
Dependence
Humans
Distress
Kind
Absolutes
Never
Absolute
Think
Entire

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Out of sight, out of mind. The absent are always in the wrong.
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Gladly we desire to make other men perfect, but we will not amend our own fault.
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He is truly great that is little in himself, and that maketh no account of any height of honors.
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The end of all is death and man's life passeth away suddenly as a shadow.
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The better you understand yourself the less cause you will find to love yourself.
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Leave off that excessive desire of knowing therein is found much distraction. There are many things the knowledge of which is of little or no profit to the soul.
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Count not thyself to have found true peace, if thou hast felt no grief nor that then all is well if thou hast no adversary nor that this is perfect, if all things fall out according to thy desire.
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The more spiritual a man desires to be, the more bitter does his present life become to him because he sees more clearly and perceives more sensibly the defects of human corruption.
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Peace and happiness are what you covet, but these are only to be obtained by labor.
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What difference does it make to you what someone else becomes, or says, or does? You do not need to answer for others, only for yourself.
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Be at peace with yourself first and then you will be able to bring peace to others.
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Restrain an inordinate desire for knowledge, in which is found much anxiety and deception. Learned men always wish to appear so, and desire recognition of their wisdom. But there are many matters, knowledge of which brings little or no advantage to the soul.
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Scruples, temptations, and fears, and cutting perplexities of the heart, are often the lot of the most excellent persons.
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All His glory and beauty come from within, and there He delights to dwell, His visits there are frequent, His conversation sweet, His comforts refreshing and His peace passing all understanding.
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A man of peace does more good than a very learned man.
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No man doth safely rule, but he that hath learned gladly to obey.
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If thou wilt receive profit, read with humility, simplicity and faith, and seek not at any time the fame of being learned.
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It carries a burden which is no burden it will not be kept back by anything low and mean it desires to be free from all wordly affections, and not to be entangled by any outward prosperity, or by any adversity subdued.
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To be able to live peaceably with hard and perverse persons, or with the disorderly, or with such as go contrary to us, is a great grace.
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Love is swift, sincere, pious, joyful, generous, strong, patient, faithful, prudent, long-suffering, courageous, and never seeking its own for wheresoever a person seeketh his own, there he falleth from love.
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