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The empirical usability of the sacred ceremonial words makes both the speaker and listener believe in their corporeal presence.
Theodor Adorno
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Theodor Adorno
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More quotes by Theodor Adorno
For a man who no longer has a homeland, writing becomes a place to live.
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In Anglo-Saxon countries the prostitutes look as if they purveyed, along with sin, the attendant pains of hell.
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In psycho-analysis nothing is true except the exaggerations.
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Bourgeois society is ruled by equivalence. It makes the dissimilar comparable by reducing it to abstract quantities. To the enlightenment, that which does not reduce to numbers, and ultimately to the one, becomes illusion.
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Whoever is versed in the jargon does not have to say what he thinks, does not even have to think it properly. The jargon takes over this task.
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The darkening of the world makes the irrationality of art rational: radically darkened art.
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A successful work of art is not one which resolves objective contradictions in a spurious harmony, but one which expresses the idea of harmony negatively by embodying the contradictions, pure and uncompromised, in its innermost structure.
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Love is the power to see similarity in the dissimilar.
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Life has changed into a timeless succession of shocks, interspaced with empty, paralysed intervals.
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The man for whom time stretches out painfully is one waiting in vain, disappointed at not finding tomorrow already continuing yesterday.
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The need to let suffering speak is a condition of all truth. For suffering is objectivity that weighs upon the subject
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The basest person is capable of perceiving the weaknesses of the greatest, the most stupid, the errors in the thought of the most intelligent.
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On their way toward modern science human beings have discarded meaning. The concept is replaced by the formula, the cause by rules and probability.
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Dialectic thought is an attempt to break through the coercion of logic by its own means.
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Truth is inseperable from the illusory belief that from the figures of the unreal one day, in spite of all, real deliverance will come.
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The triumph of advertising in the culture industry is that consumers feel compelled to buy and use its products even though they see through them.
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In the end, glorification of splendid underdogs is nothing other than glorification of the splendid system that makes them so.
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The inadequacy of the purely purpose-oriented form is revealed for what it is-a monotonous, impoverished boring practicality.
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The taboos that constitute a man's intellectual stature, often sedimented experiences and unarticulated insights, always operate against inner impulses that he has learned to condemn, but which are so strong that only an unquestioning and unquestioned authority can hold them in check.
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If across the Atlantic the ideology was pride, here it is delivering the goods.
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