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The straight line is regarded as the shortest distance between two people, as if they were points.

Theodor Adorno

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Theodor Adorno
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More quotes by Theodor Adorno

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All satire is blind to the forces liberated by decay. Which is why total decay has absorbed the forces of satire.
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Philosophy that satisfies its own intention, and does not childishly skip behind its own history and the real one, has its lifeblood in the resistance against the common practices of today and what they serve, against the justification of what happens to be the case.
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The recent past always presents itself as if destroyed by catastrophes.
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In the end, glorification of splendid underdogs is nothing other than glorification of the splendid system that makes them so.
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Suffering has as much right to be expressed as a martyr has to cry out. So it may have been false to say that writing poetry after Auschwitz is impossible.
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Auschwitz begins wherever someone looks at a slaughterhouse and thinks: they’re only animals.
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Love is the ability to discover similarities in the dis-similar. The audience has a right not to be fooled - even if it insists on being fooled.
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Work while you work, play while you play - this is a basic rule of repressive self-discipline.
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It is Proust's courtesy to spare the reader the embarrassment of believing himself cleverer than the author.
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Very evil people cannot really be imagined dying.
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What the philosophers once knew as life has become the sphere of private existence and now of mere consumption, dragged along as an appendage of the process of material production, without autonomy or substance of its own.
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Once the last trace of emotion has been eradicated, nothing remains of thought but absolute tautology.
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The basest person is capable of perceiving the weaknesses of the greatest, the most stupid, the errors in the thought of the most intelligent.
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For a man who no longer has a homeland, writing becomes a place to live.
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The empirical usability of the sacred ceremonial words makes both the speaker and listener believe in their corporeal presence.
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Happiness is obsolete: uneconomic.
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The man for whom time stretches out painfully is one waiting in vain, disappointed at not finding tomorrow already continuing yesterday.
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Tenderness between people is nothing other than awareness of the possibility of relations without purpose.
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Dialectic thought is an attempt to break through the coercion of logic by its own means.
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In many people it is already an impertinence to say 'I'.
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