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Philosophy ... must not bargain away anything of the emphatic concept of truth.

Theodor Adorno

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Theodor Adorno
Philosophy
Away
Truth
Anything
Emphatic
Must
Bargain
Bargains
Concept
Concepts

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The man for whom time stretches out painfully is one waiting in vain, disappointed at not finding tomorrow already continuing yesterday.
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Writing poetry after Auschwitz is barbaric.
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Philosophy that satisfies its own intention, and does not childishly skip behind its own history and the real one, has its lifeblood in the resistance against the common practices of today and what they serve, against the justification of what happens to be the case.
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The recent past always presents itself as if destroyed by catastrophes.
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Advice to intellectuals: let no-one represent you.
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It is not the office of art to spotlight alternatives, but to resist by its form alone the course of the world, which permanently puts a pistol to men's heads.
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The straight line is regarded as the shortest distance between two people, as if they were points.
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The splinter in your eye is the best magnifying-glass available.
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The whole is the false.
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No harm comes to man from outside alone: dumbness is the objective spirit.
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As a constellation, theoretical thought circles the concept it would like to unseal, hoping that it may fly open like the lock of a well-guarded safe-deposit box: in response, not to a single key or a single number, but to a combination of numbers
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Love is the ability to discover similarities in the dis-similar. The audience has a right not to be fooled - even if it insists on being fooled.
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Everything that has ever been called folk art has always reflected domination.
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Knowledge, which is power, knows no limits, either in its enslavement of creation or in its deference to worldly masters.
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The sublime is only a step removed from the ridiculous.
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The bourgeois ... is tolerant. His love for people as they are stems from his hatred of what they might be.
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The important thing is not the planning of an Index Verborum Prohibitorum of current noble nouns, but rather the examination of their linguistic function.
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Of the world as it exists, it is not possible to be enough afraid.
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The human is indissolubly linked with imitation: a human being only becomes human at all by imitating other human beings.
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Whoever is versed in the jargon does not have to say what he thinks, does not even have to think it properly. The jargon takes over this task.
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