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Talent is perhaps nothing other than successfully sublimated rage.

Theodor Adorno

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Theodor Adorno
Successfully
Rage
Perhaps
Talent
Nothing
Sublimated

More quotes by Theodor Adorno

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The usual reproach against the essay, that it is fragmentary and random, itself assumes the givenness of totality and suggests that man is in control of this totality. The desire of the essay, though, is not to filter the eternal out of the transitory it wants, rather, to make the transitory eternal.
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The expression if history in things is no other than that of past torment.
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Proletarian language is dictated by hunger. The poor chew words to fill their bellies.
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Truth is inseperable from the illusory belief that from the figures of the unreal one day, in spite of all, real deliverance will come.
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Dialectic thought is an attempt to break through the coercion of logic by its own means.
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The power of the culture industry's ideology is such that conformity has replaced consciousness
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And how comfortless is the thought that the sickness of the normal does not necessarily imply as its opposite the health of the sick, but that the latter usually only present, in a different way, the same disastrous pattern.
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Once the last trace of emotion has been eradicated, nothing remains of thought but absolute tautology.
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He who integrates is lost.
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The need to let suffering speak is a condition of all truth. For suffering is objectivity that weighs upon the subject
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Philosophy ... must not bargain away anything of the emphatic concept of truth.
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Life has changed into a timeless succession of shocks, interspaced with empty, paralysed intervals.
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In the nineteenth century the Germans painted their dream and the outcome was invariably vegetable. The French needed only to paint a vegetable and it was already a dream.
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What has become alien to men is the human component of culture, its closest part, which upholds them against the world. They make common cause with the world against themselves, and the most alienated condition of all, the omnipresence of commodities, their own conversion into appendages of machinery, is for them a mirage of closeness.
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In the end, glorification of splendid underdogs is nothing other than glorification of the splendid system that makes them so.
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The dialectic cannot stop short before the conceptsof health and sickness, nor indeed before their siblings reason and unreason.
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Art respects the masses, by standing up to them for what they could be, rather than conforming to them in their degraded state.
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In Anglo-Saxon countries the prostitutes look as if they purveyed, along with sin, the attendant pains of hell.
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Tact is the discrimination of differences. It consists in conscious deviations.
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In the general tendency toward specialization, philosophy too has established itself as a specialized discipline, one purified of all specific content. In so doing, philosophy has denied its own constitutive concept: the intellectual freedom that does not obey the dictates of specialized knowledge.
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