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Dissonance is the truth about harmony.
Theodor Adorno
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Theodor Adorno
Dissonance
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More quotes by Theodor Adorno
The new human type cannot be properly understood without awareness of what he is continuously exposed to from the world of things about him, even in his most secret innervations.
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Dialectic thought is an attempt to break through the coercion of logic by its own means.
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On their way toward modern science human beings have discarded meaning. The concept is replaced by the formula, the cause by rules and probability.
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Because thought has by now been perverted into the solving of assigned problems, even what is not assigned is processed like a problem.
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Wrong life cannot be lived rightly.
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Fascism is itself less 'ideological', in so far as it openly proclaims the principle of domination that is elsewhere concealed.
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The important thing is not the planning of an Index Verborum Prohibitorum of current noble nouns, but rather the examination of their linguistic function.
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Philosophy that satisfies its own intention, and does not childishly skip behind its own history and the real one, has its lifeblood in the resistance against the common practices of today and what they serve, against the justification of what happens to be the case.
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Today self-consciousness no longer means anything but reflection on the ego as embarrassment, as realization of impotence: knowing that one is nothing.
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The human is indissolubly linked with imitation: a human being only becomes human at all by imitating other human beings.
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Very evil people cannot really be imagined dying.
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There is no true life within a false life.
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A pencil and rubber are of more use to thought than a battalion of assistants. To happiness the same applies as to truth: one does not have it, but is in it.
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In the age of the individual's liquidation, the question of individuality must be raised anew.
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It is Proust's courtesy to spare the reader the embarrassment of believing himself cleverer than the author.
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True thoughts are those alone which do not understand themselves.
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Writing poetry after Auschwitz is barbaric.
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For a man who no longer has a homeland, writing becomes a place to live.
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In the end, the writer is not even allowed to live in his writing.
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What has become alien to men is the human component of culture, its closest part, which upholds them against the world. They make common cause with the world against themselves, and the most alienated condition of all, the omnipresence of commodities, their own conversion into appendages of machinery, is for them a mirage of closeness.
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