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Writing poetry after Auschwitz is barbaric.

Theodor Adorno

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Theodor Adorno
Auschwitz
Barbaric
Poetry
Writing

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The task of art today is to bring chaos into order. Artistic productivity is the capacity for being voluntarily involuntary.
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Dissonance is the truth about harmony.
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Proletarian language is dictated by hunger. The poor chew words to fill their bellies.
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Suffering has as much right to be expressed as a martyr has to cry out. So it may have been false to say that writing poetry after Auschwitz is impossible.
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Art as a whole is a riddle. Another way of putting this is to say that art expresses something while at the same time hiding it.
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The gods look in pleasure on penitent sinners.
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Dialectic thought is an attempt to break through the coercion of logic by its own means.
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The taboos that constitute a man's intellectual stature, often sedimented experiences and unarticulated insights, always operate against inner impulses that he has learned to condemn, but which are so strong that only an unquestioning and unquestioned authority can hold them in check.
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The splinter in your eye is the best magnifying-glass available.
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Once the last trace of emotion has been eradicated, nothing remains of thought but absolute tautology.
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Anti-Semitism is the rumour about the Jews.
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A pencil and rubber are of more use to thought than a battalion of assistants. To happiness the same applies as to truth: one does not have it, but is in it.
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Knowledge, which is power, knows no limits, either in its enslavement of creation or in its deference to worldly masters.
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The triumph of advertising in the culture industry is that consumers feel compelled to buy and use its products even though they see through them.
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Only a humanity to whom death has become as indifferent as its members, that has itself died, can inflict it administratively on innumerable people.
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The creed of evil has been, since the beginnings of highly industrialized society, not only a precursor of barbarism but a mask of good. The worth of the latter was transferred to the evil that drew to itself all the hatred and resentment of an order which drummed good into its adherents so that it could with impunity be evil.
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In the general tendency toward specialization, philosophy too has established itself as a specialized discipline, one purified of all specific content. In so doing, philosophy has denied its own constitutive concept: the intellectual freedom that does not obey the dictates of specialized knowledge.
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Philosophy ... must not bargain away anything of the emphatic concept of truth.
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Whoever is versed in the jargon does not have to say what he thinks, does not even have to think it properly. The jargon takes over this task.
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None of the abstract concepts comes closer to fulfilled utopia than that of eternal peace.
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