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No harm comes to man from outside alone: dumbness is the objective spirit.

Theodor Adorno

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Theodor Adorno
Men
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More quotes by Theodor Adorno

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The empirical usability of the sacred ceremonial words makes both the speaker and listener believe in their corporeal presence.
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Advice to intellectuals: let no-one represent you.
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In many people it is already an impertinence to say 'I'.
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The triumph of advertising in the culture industry is that consumers feel compelled to buy and use its products even though they see through them.
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Love is the power to see similarity in the dissimilar.
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In the end, glorification of splendid underdogs is nothing other than glorification of the splendid system that makes them so.
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Art as a whole is a riddle. Another way of putting this is to say that art expresses something while at the same time hiding it.
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For a man who no longer has a homeland, writing becomes a place to live.
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Technology is making gestures precise and brutal, and with them men.
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Vague expression permits the hearer to imagine whatever suits him and what he already thinks in any case.
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And how comfortless is the thought that the sickness of the normal does not necessarily imply as its opposite the health of the sick, but that the latter usually only present, in a different way, the same disastrous pattern.
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The inadequacy of the purely purpose-oriented form is revealed for what it is-a monotonous, impoverished boring practicality.
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The human is indissolubly linked with imitation: a human being only becomes human at all by imitating other human beings.
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Jazz is the false liquidation of art - instead of utopia becoming reality it disappears from the picture.
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Because thought has by now been perverted into the solving of assigned problems, even what is not assigned is processed like a problem.
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Proletarian language is dictated by hunger. The poor chew words to fill their bellies.
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He who integrates is lost.
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In the general tendency toward specialization, philosophy too has established itself as a specialized discipline, one purified of all specific content. In so doing, philosophy has denied its own constitutive concept: the intellectual freedom that does not obey the dictates of specialized knowledge.
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