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Domination delegates the physical violence on which it rests to the dominated.

Theodor Adorno

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Theodor Adorno
Delegates
Dominated
Rests
Domination
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Violence

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True thoughts are those alone which do not understand themselves.
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Philosophy that satisfies its own intention, and does not childishly skip behind its own history and the real one, has its lifeblood in the resistance against the common practices of today and what they serve, against the justification of what happens to be the case.
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For a man who no longer has a homeland, writing becomes a place to live.
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If time is money, it seems moral to save time, above all one's own, and such parsimony is excused by consideration for others. One is straight-forward.
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The basest person is capable of perceiving the weaknesses of the greatest, the most stupid, the errors in the thought of the most intelligent.
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All the world's not a stage.
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The blessing that the market does not ask about birth is paid for in the exchange society by the fact that the possibilities conferred by birth are molded to fit the production of goods that can be bought on the market.
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All satire is blind to the forces liberated by decay. Which is why total decay has absorbed the forces of satire.
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The darkening of the world makes the irrationality of art rational: radically darkened art.
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In the end, glorification of splendid underdogs is nothing other than glorification of the splendid system that makes them so.
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Bourgeois society is ruled by equivalence. It makes the dissimilar comparable by reducing it to abstract quantities. To the enlightenment, that which does not reduce to numbers, and ultimately to the one, becomes illusion.
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The triumph of advertising in the culture industry is that consumers feel compelled to buy and use its products even though they see through them.
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Love is the power to see similarity in the dissimilar.
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In the nineteenth century the Germans painted their dream and the outcome was invariably vegetable. The French needed only to paint a vegetable and it was already a dream.
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Truth is inseperable from the illusory belief that from the figures of the unreal one day, in spite of all, real deliverance will come.
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Because thought has by now been perverted into the solving of assigned problems, even what is not assigned is processed like a problem.
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The capacity for fear and for happiness are the same, the unrestricted openness to experience amounting to self-abandonment in which the vanquished rediscovers himself.
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The sublime is only a step removed from the ridiculous.
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Love is the ability to discover similarities in the dis-similar. The audience has a right not to be fooled - even if it insists on being fooled.
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If across the Atlantic the ideology was pride, here it is delivering the goods.
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