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The Christian does not hurt even his enemy.

Tertullian

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Tertullian
Author
Philosopher
Theologian
Writer
Carthage
Quintus Septimius Florens Tertullianus
Christian
Doe
Even
Violence
Hurt
Enemy

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The nature of rumor is well known to all. It was your own poet who said: 'Rumor, an evil surpassing all evils in speed.'
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There are still preserved among Christians traces of that Holy Spirit that appeared in the form of a dove. They expel evil spirits, perform many cures, and foresee certain events.
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It is a fundamental human right, a privilege of nature, that every man should worship according to his own convictions.
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The Son of God died it is by all means to be believed because it is absurd. And he was buried and rose again the fact is certain, because it is impossible.
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Truth persuades by teaching, but does not teach by persuading.
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The blood of the Christians is seed
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For what war should we not be fit and eager, even though unequal in numbers, we who are so willing to be slaughtered-if, according to that discipline of ours, it was not more lawful to be slain than to slay?
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A man becomes a Christian, he is not born one.
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Where our work is, there let our joy be.
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The state of faith allows no mention of impossibility.
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Indeed heresies are themselves instigated by philosophy
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How many men of rank (to say nothing of common people) have been delivered from devils, and healed of diseases!
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If the sky stands still, if the earth quakes, if there is famine, if there is pestilence, at once the cry is raised: Throw the Christians to the lions! So many to one?
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The Lord's Prayer is truly the summary of the whole gospel. Since the Lord...after handling over the practice of prayer, said elsewhere, 'Ask and you will receive,' and since everyone has petitions which are peculiar to his circumstances, the regular and appropriate prayer (the Lord's Prayer) is said first, as the foundation of further desir
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Out of the frying pan, into the fire.
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Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent Persons, who are yet distinct One from Another. These three are one [thing], not one [Person], as it is said, 'I and my Father are One,' in respect of unity of substance not singularity of number.
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You can judge the quality of their faith from the way they behave. Discipline is an index to doctrine.
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For those women sin against God when they rub their skin with ointments, stain their cheeks with rouge, and make their eyes prominent with antimony. To them, I suppose, the artistic skill of God is displeasing!
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Patience is God's nature.
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What has Athens to do with Jerusalem.
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