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I can only say that I believe the Mormon Church is changing because the people inside the church are changing, particularly, the women. And if the women in the Mormon Church are changing, that means the men in the Mormon Church will change - slowly, reluctantly to be sure, but inevitably.

Terry Tempest Williams

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Terry Tempest Williams
Age: 69
Born: 1955
Born: September 8
Author
Essayist
Historian
Memoirist
Poet
Writer
Corona
California
People
Sure
Church
Reluctantly
Means
Mormon
Change
Inevitably
Women
Slowly
Mean
Particularly
Believe
Changing
Men
Inside

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I remember a phone call from a friend of mine who lives along the MacKenzie River. She said, This is the first year in twenty that the chinook salmon have not returned. This woman knows the names of things. This woman is committed to a place. And she sounded the alarm.
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I feel like we are at a time of great creativity if we choose to embrace it as such, if we choose to engage the will of our imaginations and imagine another way of being in the world.
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My body is a compass - and it does not lie.
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There is an art to writing, and it is not always disclosure. The act itself can be beautiful, revelatory, and private.
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Dying doesn't cause suffering. Resistance to dying does.
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Finding beauty in a broken world is creating beauty in the world we find.
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I write because it is dangerous, a bloody risk, like love, to form the words, to say the words, to touch the source, to be touched, to reveal how vulnerable we are, how transient.
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If you know wilderness in the way that you know love, you would be unwilling to let it go.... This is the story of our past and it will be the story of our future.
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Lanscape shapes culture.
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Today, I feel stronger, learning to live within the natural cycles of a day and to not expect too much of myself. As women, we hold the moon in our bellies. It is too much to ask to operate on full-moon energy three hundred and sixty-five days a year. I am in a crescent phase.
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I know the struggle from the inside out and I would never be so bold as to call myself a writer. I think that is what other people call you. But I consider myself a member of a community in Salt Lake City, in Utah, in the American West, in this country. And writing is what I do. That is the tool out of which I can express my love.
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The mind creates those things that exist.
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There is something very sensual about a letter. The physical contact of pen to paper, the time set aside to focus thoughts, the folding of the paper into the envelope, licking it closed, addressing it, a chosen stamp, and then the release of the letter to the mailbox - are all acts of tenderness.
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Our family has made its livelihood from the land, digging trenches for hundreds of miles cross-country. You could say this is a real paradox, to destroy the land, yet love it at the same time. This is a typical story of Westerners, how we build community through change.
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I would say I am at peace with the mystery of my mother's journals. Of course, I will always wonder, but isn't that the creative tension of living with uncertainty? By leaving me her empty journals, my mother has made herself very present.
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To engage in civil disobedience is to feel the abundance of courage, the gratitude for a democracy that still invites us to speak from our hearts, to act from our conscience and have faith in the consequences of moral action. Abundance is a form of consciousness.
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I love the interrelatedness of things.
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Greed is a deprivation of abundance, a hoarding, a constriction of energy.
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To hear something asks very little of us. To listen places our entire being on notice.
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