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There is an insuperable problem about introducing immigrants to British values. There are no British values. Nor are there any Serbian or Peruvian values. No nation has a monopoly on fairness and decency, justice and humanity.
Terry Eagleton
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Terry Eagleton
Age: 81
Born: 1943
Born: February 22
Literary Critic
Literary Historian
Literary Theorist
Non-Fiction Writer
Researcher
University Teacher
Writer
Salford
Greater Manchester
British
Peruvian
Nation
Peruvians
Humanity
Insuperable
Justice
Decency
Nations
Fairness
Values
Monopoly
Problem
Introducing
Immigrants
Serbian
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If we were not called upon to work in order to survive, we might simply lie around all day doing nothing.
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Virtue is something you have to get good at, like playing the trombone or tolerating bores at parties. Being a virtuous human being takes practice and those who are brilliant at being human (what Christians call the saints) are the virtuosi of the moral sphere - the Pavarottis and Maradonas of virtue.
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Capitalism is the sorcerer's apprentice: it has summoned up powers which have spun wildly out of control and now threaten to destroy us.The task of socialism is not to spur on those powers but to bring them under rational human control.
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What's wrong with a bit of nostalgia between friends? I think nostalgia sometimes gets too much of a bad press.
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It is easy to see why a diversity of cultures should confront power with a problem. If culture is about plurality, power is about unity. How can it sell itself simultaneously to a whole range of life forms without being fatally diluted?
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In the deep night of metaphysics, all cats look black.
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Most poetry in the modern age has retreated to the private sphere, turning its back on the political realm.
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Reading is not a straightforward linear movement, a merely cumulative affair: our initial speculations generate a frame of reference within which to interpret what comes next, but what comes next may retrospectively transform our original understanding, highlighting some features of it and backgrounding others.
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It is language which speaks in literature, in all its swarming 'polysemic' plurality, not the author himself.
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Historical determinism is a recipe for political quietism.
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The British are supposed to be particularly averse to intellectuals, a prejudice closely bound up with their dislike of foreigners. Indeed, one important source of this Anglo-Saxon distaste for highbrows and eggheads was the French revolution, which was seen as an attempt to reconstruct society on the basis of abstract rational principles.
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All communication involves faith indeed, some linguisticians hold that the potential obstacles to acts of verbal understanding are so many and diverse that it is a minor miracle that they take place at all.
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God chose what is weakest in the world to shame the strong.
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Literature transforms and intensifies ordinary language, deviates systematically from everyday speech.
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The political currents that topped the global agenda in the late 20th century - revolutionary nationalism, feminism and ethnic struggle - place culture at their heart.
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Successful revolutions are those which end up by erasing all traces of themselves.
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Americans use the word dream as often as psychoanalysts do.
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Evil may be 'unscientific' but so is a song or a smile.
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For Aristotle, goodness is a kind of prospering in the precarious affair of being human.
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Being brought up in a culture is a matter of learning appropriate forms of feeling as much as particular ways of thinking.
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