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The political currents that topped the global agenda in the late 20th century - revolutionary nationalism, feminism and ethnic struggle - place culture at their heart.

Terry Eagleton

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Terry Eagleton
Age: 81
Born: 1943
Born: February 22
Literary Critic
Literary Historian
Literary Theorist
Non-Fiction Writer
Researcher
University Teacher
Writer
Salford
Greater Manchester
Culture
Agendas
Political
Feminism
Place
Revolutionary
Heart
Currents
Global
Topped
Late
Ethnic
Century
Nationalism
Struggle
Agenda

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In the end, it is because the media are driven by the power and wealth of private individuals that they turn private lives into public spectacles. If every private life is now potentially public property, it is because private property has undermined public responsibility.
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Virtue is something you have to get good at, like playing the trombone or tolerating bores at parties. Being a virtuous human being takes practice and those who are brilliant at being human (what Christians call the saints) are the virtuosi of the moral sphere - the Pavarottis and Maradonas of virtue.
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The role of the intellectual, so it is said, is to speak truth to power. Noam Chomsky has dismissed this pious tag on two grounds. For one thing, power knows the truth already it is just busy trying to conceal it. For another, it is not those in power who need the truth, but those they oppress.
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The most common mistake students of literature make is to go straight for what the poem or novel says, setting aside the way that it says it. To read like this is to set aside the ‘literariness’ of the work – the fact that it is a poem or play or novel, rather than an account of the incidence of soil erosion in Nebraska.
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The present is only understandable through the past, with which it forms a living continuity and the past is always grasped from our own partial viewpoint within the present.
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The frontier between public and private shifts from time to time and culture to culture.
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One side-effect of the so-called war on terror has been a crisis of liberalism. This is not only a question of alarmingly illiberal legislation, but a more general problem of how the liberal state deals with its anti-liberal enemies.
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Poetry is the most subtle of the literary arts, and students grow more ingenious by the year at avoiding it. If they can nip around Milton, duck under Blake and collapse gratefully into the arms of Jane Austen, a lot of them will.
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Those who sentimentally indulge humanity do it no favours.
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If the masses are not thrown a few novels , they may react by throwing up a few barricades.
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The British are supposed to be particularly averse to intellectuals, a prejudice closely bound up with their dislike of foreigners. Indeed, one important source of this Anglo-Saxon distaste for highbrows and eggheads was the French revolution, which was seen as an attempt to reconstruct society on the basis of abstract rational principles.
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A truly common culture is not one in which we all think alike, or in which we all believe that fairness is next to godliness, but one in which everyone is allowed to be in on the project of cooperatively shaping a common way of life.
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It is true that too much belief can be bad for your health.
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Schizophrenic language has in this sense an interesting resemblance to poetry.
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The past can be used to renew the present, not just to bury it.
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Man eternally tries to get back to an organic past that has slipped just beyond his reach.
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Nations sometimes flourish by denying the crimes that brought them into being. Only when the original invasion, occupation, extermination or usurpation has been safely thrust into the political unconscious can sovereignty feel secure.
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It is important to see that, in the critique of ideology, only those interventions will work which make sense to the mystified subject itself.
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To claim that science and religion pose different questions to the world is not to suggest that if the bones of Jesus were discovered in Palestine, the pope should get himself down to the dole queue as fast as possible. It is rather to claim that while faith, rather like love, must involve factual knowledge, it is not reducible to it.
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