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Most poetry in the modern age has retreated to the private sphere, turning its back on the political realm.
Terry Eagleton
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Terry Eagleton
Age: 81
Born: 1943
Born: February 22
Literary Critic
Literary Historian
Literary Theorist
Non-Fiction Writer
Researcher
University Teacher
Writer
Salford
Greater Manchester
Age
Sphere
Political
Spheres
Back
Realm
Realms
Turning
Private
Poetry
Modern
Retreated
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Today, nostalgia is almost as unacceptable as racism.
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Capitalism will behave antisocially if it is profitable for it to do so, and that can now mean human devastation on an unimaginable scale. What used to be apocalyptic fantasy is today no more than sober realism.
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The most compelling confirmation of Marx's theory of history is late capitalist society. There is a sense in which this case is becoming truer as time passes.
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Man eternally tries to get back to an organic past that has slipped just beyond his reach.
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Anyone can be tolerant of those who are tolerant.
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Nations sometimes flourish by denying the crimes that brought them into being. Only when the original invasion, occupation, extermination or usurpation has been safely thrust into the political unconscious can sovereignty feel secure.
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Theology, however implausible many of its truth claims, is one of the most ambitious theoretical arenas left in an increasingly specialized world
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It is language which speaks in literature, in all its swarming 'polysemic' plurality, not the author himself.
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Christian faith, as I understand it, is not primarily a matter of signing on for the proposition that there exists a Supreme Being, but the kind of commitment made manifest by a human being at the end of his tether, foundering in darkness, pain, and bewilderment, who nevertheless remains faithful to the promise of a transformative love.
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Virtue is something you have to get good at, like playing the trombone or tolerating bores at parties. Being a virtuous human being takes practice and those who are brilliant at being human (what Christians call the saints) are the virtuosi of the moral sphere - the Pavarottis and Maradonas of virtue.
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Readers are less and less seen as mere non-writers, the subhuman other or flawed derivative of the author the lack of a pen is no longer a shameful mark of secondary status but a positively enabling space, just as within every writer can be seen to lurk, as a repressed but contaminating antithesis, a reader.
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Irish fiction is full of secrets, guilty pasts, divided identities. It is no wonder that there is such a rich tradition of Gothic writing in a nation so haunted by history.
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Evil is often supposed to be without rhyme or reason.
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It is easy to see why a diversity of cultures should confront power with a problem. If culture is about plurality, power is about unity. How can it sell itself simultaneously to a whole range of life forms without being fatally diluted?
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Post-structuralism is among other things a kind of theoretical hangover from the failed uprising of ‘68, a way of keeping the revolution warm at the level of language, blending the euphoric libertarianism of that moment with the stoical melancholia of its aftermath.
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Nothing in human life is inherently private.
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Capitalism is the sorcerer's apprentice: it has summoned up powers which have spun wildly out of control and now threaten to destroy us.The task of socialism is not to spur on those powers but to bring them under rational human control.
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To declare in St John's words that Jesus and the Father are one is to claim that Jesus's dependence on the Other is not self-estrangement but self-ful lment. At the core of his identity ..lies nothing but unconditional love.
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Capitalism cannot survive without a working class, while the working class can flourish a lot more freely without capitalism.
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In the deep night of metaphysics, all cats look black.
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