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The possibility seems to be that what we call styles, or what we call motifs, are actually categories in the unconscious.

Terence McKenna

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Terence McKenna
Age: 53 †
Born: 1946
Born: November 16
Died: 2000
Died: April 3
Anthropologist
Ethnobotanist
Philosopher
Writer
Paonia
Colorado
Terence Kemp McKenna
Actually
Seems
Motifs
Styles
Categories
Unconscious
Possibility
Style
Call

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Is there a necessary succession in style, or are these things pure chance?
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In the silence, in the darkness, swept away by these alien alkaloids and the plant-mind behind them, you find out a truth that can barely be told. And most of it can't be told.
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The cost of sanity in this society, is a certain level of alienation
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The engineers of the future will be poets.
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This is in fact what shamanism is all about, what the end of history is all about, what psychedelic drugs are all about, we are edge-walking on an ontological transformation of what it means to be human.
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We were essentially torn from the Gaian womb, thrust into the birth canal of history, and expelled sometime around the fall of the Roman Empire into the cold hard world of modern science, existentialism and all the rest of it.
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Wherever we press beyond the thin curtain of rationalist culture, we discover the incredibly rich, erotic, scary, promising presence of this intelligent Other, that beckons us out of history, and says, you know: 'The galaxy lies waiting.'
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What the psychedelic experience really is, is opening the doorway into a lost continent of the human mind, a continent that we have almost lost all connection to, and the nature of this lost world of the human mind is that it is a Gaian entelechy.
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What they [psychedelics] cause is what I'm advocating, a fundamental revaluation of cultural values, because culture as we're practicing it currently is causing a lot of pain to a lot of people, and animals, and ecosystems, none of whom were ever allowed to vote on whether they wanted this process to go in this direction.
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Basically, for me the psychedelic experience was the path to revelation. It actually worked on somebody who thought nothing would work.
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I'm not an advocate of drugs. I'm an advocate of psychedelics.
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You will ride the Tao toward the concrescence and will be able to live in the light of its anticipation.
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What the churches are peddling is high abstraction, and you really have to work yourself up into a lather to be able to accept that as worthy of that kind of attention. The psychedelic subset of society is into an experience, and it's accessible.
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The way out then is personal responsibility, new operating systems downloaded from outside of culture, which means from the deeper wisdom of the psychedelic plants and then a commitment to community and a motto of To the future, without fear! Without fear!
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Ecstasy is not simply joy. Ecstasy is an emotion of great complexity that hovers almost on the edge of terror sometimes.
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Culture as we're practicing it is causing a lot of pain.
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We have to recognize that the world is not something sculptured and finished, which we as perceivers walk through like patrons in a museum the world is something we make through the act of perception.
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For me, the glory of the human animal is cognitive activity.
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The way I think of the psychedelics is, they are catalysts to the imagination.
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The content of the dialogue with 'the Other' is a content that indicates that man's horizons are infinitely bright, that death is in fact, well, as Thomas Vaughn put it, 'the body is the placenta of the soul'
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