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History is the in-rushing toward what the Buddhists call the realm of the densely packed, a transformational realm where the opposites are unified.

Terence McKenna

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Terence McKenna
Age: 53 †
Born: 1946
Born: November 16
Died: 2000
Died: April 3
Anthropologist
Ethnobotanist
Philosopher
Writer
Paonia
Colorado
Terence Kemp McKenna
Rushing
Realm
Realms
Buddhist
Densely
Opposites
Transformational
Toward
Buddhists
Call
Packed
History
Unified

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Part of what being involved in the psychedelic experience is about is reclaiming your own experience.
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I don’t know what life is like without cannabis, I hear there is such a thing.
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The world could be anything, you know, It could be a solid state matrix of some sort. It could be an illusion. It could be a dream. I mean it really could be a dream.
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It is curious that what these psychedelics do, on a scale of a community, is they release new ideas. . . . And that this is how culture moves forward. That culture is a phenomenon dependent on the generation of ideas, plans, notions, connections. So this is precisely what these compounds are doing.
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If the words 'life, liberty, and the pursuit of happiness' don't include the right to experiment with your own consciousness, then the Declaration of Independence isn't worth the hemp it was written on.
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In a sense, what's happening is that the unconscious mind is a luxury the human species cannot afford at this point in our dilemma, and so the unconscious mind is simply rising into consciousness by being hardwired into this global infrastructure.
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The shaman has access to a superhuman dimension and a superhuman condition, and by being able to do that he affirms the potential for transcendence in all people. He is an exemplar, if you will.
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Flying saucers are nothing more than miracles, and they occur essentially to bedevil science.
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Actually, the highest form of human organization is not realized in the democratic individual. It is realized in a dimension none of us have ever penetrated, which is the mind of the species, which is actually the hand at the tiller of history. . . . It is an organized entelechy of some sort, and human history is its signature on the primates.
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My normal lectures deal with the psychedelic experience as a generalized and historical phenomenon, but this effort at communication is slightly more personal in that it's an effort to impart [just] one idea that came out of an involvement with psychedelic substances.
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In a sense, sexuality is the built-in psychedelic experience that only a very few people manage to evade.
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Is there a necessary succession in style, or are these things pure chance?
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Marcel Eliade took the position that hallucinogenic shamanism was decadent, and Gordon Wasson, very rightly I believe, contravened this view and held that actually it was very probably the presence of the hallucinogenic drug experience in the life of early man that lay the very basis for the idea of the spirit.
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Plants seem like an excellent model for the kind of future that we should be building.
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We tend to disempower ourselves. We tend to believe that we don’t matter. And in the act of taking that idea to ourselves we give everything away to somebody else, to something else.
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An interesting thing about drugs is often, when a new drug is discovered, it takes a long time to figure out how do you do it.
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The world is not an unsolved problem for scientists or sociologists. The world is a living mystery.
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Clearly, what is happening, I think, is there is a kind of global emergence of a new mental order.
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The psychedelic experience is not a journey into the human unconscious, or into the ghost bards of our human civilization. It's a journey into the presence of the Gaian mind.
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The psychedelic species of visual beauty is something we don't see in our furniture styles and our architecture. It seems to be coming in, literally, from another dimension, and yet it is undeniably moving. It's beautiful.
Terence McKenna