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You think you're enlightened. But as my lama said, when you realize the intrinsic nature of the mind, then you start to meditate. It's not the end, it's the beginning.

Tenzin Palmo

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Tenzin Palmo
Age: 81
Born: 1943
Born: January 1
Author
Bhikkhuni
Nun
Writer
Herts
Jetsunma Tenzin Palmo
Think
Enlightened
Thinking
Beginning
Realize
Realizing
Start
Nature
Lama
Ends
Intrinsic
Mind
Meditate

More quotes by Tenzin Palmo

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The world is full of incredible people who are embodiments of compassion. Some of them have a spiritual path some of them don't.
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If you lose interest in the dharma, then you might be reborn in a place where you are unlikely to meet with the dharma. And then you're completely off the path.
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We're reborn every second, every moment.
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Whether we're in retreat or out in the world, we should try to develop the quality of awareness as much as possible.
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We've been human countless times and done everything you can imagine. So we've been planting all these negative seeds, and they're going to come up.
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I don't think I've changed anything, but I hope that by my talks I have encouraged people in their practice. That's as much as any of us can do.
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Nowadays, mindfulness has become a catch-all word, but the general principle of trying to be more conscious and aware in our daily life is very important. Along with this, it's helpful to contemplate some of the mind training verses which are designed to take and transform all of the problems we experience.
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Distraction is the main problem for us all - what the Buddha called the monkey mind. We need to tame this monkey mind.
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If you don't find that people find you're easier to live with than you were before, if you don't find that your heart is feeling warmer toward others and if your negative emotions are not getting any better, then there's something wrong. That is always the touchstone of the Dharma practice.
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In the early '60s there was very little reliable information on Tibetan Buddhism. I was living in London and I had joined the Buddhist Society. For the most part, people there were either interested in Theravada or Zen Buddhism. There was almost no one into Tibetan Buddhism at that time.
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We're always given the message that our potential is so limited, which is so sad. Actually, our potential is infinite.
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The first thing is to learn how to quiet the mind, relax the mind, and bring the awareness to the front so that we are conscious of what we're doing when we're doing it without all the commentary.
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We don't want to go to heaven. We want to be reborn so that we can keep going and realize the dharma so we can benefit other beings, endlessly. It's a very different thing.
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We need to be sincere in our practice, but at the same time we can't take ourselves too seriously.
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We only think about the difficult people and the horrible things that happen. That's what gets all the media attention.
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I've always loved the Sangha. I have the deepest, deepest respect for them. I'm very sorry that in the West people don't appreciate what the monastic order is about.
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The very best players, when they are practicing, put everything they've got into it. But then they leave it for a while. And it's the same in dharma practice.
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We have to transform those ordinary actions of our day into dharma practice because otherwise nothing is going to move.
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When one has a decisive realization of the inherent nature of the mind, which has no ego, it has no sense of duality between oneself and the cup, and a deep sense of interpenetration of the whole dharma. Then whatever we do is spontaneously perfect Buddha activity. And anybody who is even slightly tuned in will get a very deep experience of that.
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There are wonderful beings in this world.
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