Quote

The problem is that our inherent ignorance keeps us in samsara and unable to benefit ourselves and others on a really deep level.

Tenzin Palmo

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Tenzin Palmo
Age: 81
Born: 1943
Born: January 1
Author
Bhikkhuni
Nun
Writer
Herts
Jetsunma Tenzin Palmo
Others
Inherent
Problem
Benefit
Really
Keeps
Benefits
Ignorance
Level
Deep
Samsara
Levels
Unable

More quotes by Tenzin Palmo

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Sometimes people come and they have so much pain and confusion in their eyes... what to do? A few words is a little bit of balm but doesn't really solve the deep disease within.
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Distraction is the main problem for us all - what the Buddha called the monkey mind. We need to tame this monkey mind.
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Develop confidence in your innate qualities and believe that these qualities will be brought to fruition.
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The first thing is to learn how to quiet the mind, relax the mind, and bring the awareness to the front so that we are conscious of what we're doing when we're doing it without all the commentary.
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When I heard that our bodies change when we get a bit older, I thought, oh good, now I'll go back to being a boy again. But it didn't happen like that.
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The dharma is the most precious thing in the world and we should put it at the center of our hearts and transform our whole lives into dharma practice. Otherwise, at the time of death, we will look back and say, now what was all that about? If we truly want to benefit others and ourselves, we have to do it. No excuses.
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Still all the tulkus being born are men.
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I do think that someone who decides to devote themselves entirely to the spiritual life, that that is more meritorious.
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In the beginning especially, we won't realize we're changing.
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There are other ways of benefiting than by being a recognized tulku and sitting on a throne.
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It's interesting that in those countries like Taiwan or Korea, where nuns are given equal opportunities for study and practice, they also develop great social awareness.
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Once one has understand what is Buddhadharma, what is not Buddhadharma, and once one has had enough view to see the different approaches, then it's important to really look at what speaks to one's heart.
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We've been human countless times and done everything you can imagine. So we've been planting all these negative seeds, and they're going to come up.
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Until you are open, you cannot receive.
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This precious life is our opportunity. We are not the millions and millions of other things that are not human.
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There is an enormous joy and satisfaction in doing what you really want to do and are best fitted to do. When it all comes together like that, it gives you a wonderful sense of well-being and satisfaction knowing that you have been doing what you were intended to do for this lifetime.
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Most of the spiritual traditions were very theistic and the idea of an external god pulling the strings didn't resonate with me. I then discovered Buddhism and found the perfect path. I felt so grateful to the Buddha for having given the path, and not just explaining the end result, but showing so clearly how to get there.
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In the early '60s there was very little reliable information on Tibetan Buddhism. I was living in London and I had joined the Buddhist Society. For the most part, people there were either interested in Theravada or Zen Buddhism. There was almost no one into Tibetan Buddhism at that time.
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We do have the precious opportunity of this human life.
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Even if one isn't a committed Buddhist, it just helps us become better human beings.
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