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The Tibetans have many teachings on how to die, consciously, and how to remain in the clear light, and it works. You can see it working, and they can stay in that state for hours, days, or weeks.

Tenzin Palmo

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Tenzin Palmo
Age: 81
Born: 1943
Born: January 1
Author
Bhikkhuni
Nun
Writer
Herts
Jetsunma Tenzin Palmo
Many
Days
Teachings
Clear
Consciously
Dies
Weeks
Working
Remain
State
Works
Hours
Teaching
Light
Stay
Tibetans
States
Week
Tibetan

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Sometimes people come and they have so much pain and confusion in their eyes... what to do? A few words is a little bit of balm but doesn't really solve the deep disease within.
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There is an enormous joy and satisfaction in doing what you really want to do and are best fitted to do. When it all comes together like that, it gives you a wonderful sense of well-being and satisfaction knowing that you have been doing what you were intended to do for this lifetime.
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Most of the spiritual traditions were very theistic and the idea of an external god pulling the strings didn't resonate with me. I then discovered Buddhism and found the perfect path. I felt so grateful to the Buddha for having given the path, and not just explaining the end result, but showing so clearly how to get there.
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There are wonderful beings in this world.
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I don't think I've changed anything, but I hope that by my talks I have encouraged people in their practice. That's as much as any of us can do.
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Obviously the dharma is every breath we take, every thought we think, every word we speak, if we do it with awareness and an open, caring heart.
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The purpose of dharma is to help your mind to expand, to grow, to clarify. It should uphold us and create an inner sense of peace, joy, and clarity.
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When Tibetan lamas die they stay in a realization of clear light nature of the mind for several days or weeks.
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Just entering into the dharma and taking refuge and bodhisattva vows is a tremendous amount of merit, but we need more and more and more.
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A dog, however nice he is, and sweet-tempered, doesn't have much of a range of options. A human being does.
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My mother was a spiritualist. We had weekly séances at our house with a neighbor who was a medium and various friends, and so I was brought up with the idea that there are many realms of being all around us. So that prepared me for Buddhism, and especially Tibetan Buddhism with all its talk of different realms and dimensions of being.
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We need to be sincere in our practice, but at the same time we can't take ourselves too seriously.
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There is a tremendous rise now in feminine awareness and wishing for equality, equal opportunities.
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First you have to help yourself.
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If you become a monk because it's an easy life, because you're going to be fed, and sheltered and people will respect you, then that is not a very meritorious motivation.
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We do look for inspiration amongst our own sex. Why not? You go into temples and they're full of all the lineage lamas who are male. What message does that give to a young girl, except that somehow she got trapped in the wrong body because of bad things she did in a past life?
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As women become more educated and confident, they can start adding their voice.
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The Buddha always emphased the important of good friends.
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In the beginning especially, we won't realize we're changing.
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We have produced many of our problems through our confused mental states.
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