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My mother was a spiritualist. We had weekly séances at our house with a neighbor who was a medium and various friends, and so I was brought up with the idea that there are many realms of being all around us. So that prepared me for Buddhism, and especially Tibetan Buddhism with all its talk of different realms and dimensions of being.

Tenzin Palmo

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Tenzin Palmo
Age: 81
Born: 1943
Born: January 1
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Bhikkhuni
Nun
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Herts
Jetsunma Tenzin Palmo
House
Buddhism
Spiritualist
Mother
Various
Weekly
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Brought
Tibetan
Ideas
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Dimensions
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There is a tremendous rise now in feminine awareness and wishing for equality, equal opportunities.
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Once one has understand what is Buddhadharma, what is not Buddhadharma, and once one has had enough view to see the different approaches, then it's important to really look at what speaks to one's heart.
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Caves are beautiful things you know. They're thermostatically controlled - warm when it's cold out and cool when it's warm. Very quiet. Nobody there. Especially in the winter - it was perfect. Also, because it's a cave, you can't do much with it.
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It's unlikely that you were a frog in a past life.
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When I was in retreat I just did my meditation sessions and, in-between, reading and things I had to do.
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Other people may tell us, Oh, you're so much nicer. Of course you can't hope that other people will tell you that you're so much nicer, but that's always a good sign. Perhaps people find that you're easier to live with.
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In the early '60s there was very little reliable information on Tibetan Buddhism. I was living in London and I had joined the Buddhist Society. For the most part, people there were either interested in Theravada or Zen Buddhism. There was almost no one into Tibetan Buddhism at that time.
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The internet can be enormously helpful, just like books can, but I don't think it's the be all and end all for really practicing Buddhism. At a certain point, as with learning any skill, we need personal instruction from someone who is more advanced than us.
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When I was 18 I read a book about Buddhism and, before I was halfway through it I said to my mother, I'm a Buddhist! She said, That's great. Finish reading the book and then you can tell me all about it. From that moment on I knew I was a Buddhist.
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I think the problem with Western students is they're very ambitious.
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If you lose interest in the dharma, then you might be reborn in a place where you are unlikely to meet with the dharma. And then you're completely off the path.
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You can certainly learn how to rest in the nature of the mind.
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I think if you really start practicing, the energy comes. I was always very happy and grateful for the opportunity to have the time, solitude and good health to be able to do it.
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In the beginning especially, we won't realize we're changing.
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Develop confidence in your innate qualities and believe that these qualities will be brought to fruition.
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Still all the tulkus being born are men.
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From the point of view of emptiness, there is neither being nor non-being, but we're not on the point of view of emptiness, we're on the point of view of our relative being.
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It's interesting that in those countries like Taiwan or Korea, where nuns are given equal opportunities for study and practice, they also develop great social awareness.
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There are many wonderfully qualified teachers out there, but that doesn't mean that each teacher is suitable to the same person, anymore than people fall in love with the same person.
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