Quote

We cannot have a free market since it does not really set us free. It's free for interest, speculation and consumerism to create false needs.

Tariq Ramadan

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Tariq Ramadan
Age: 62
Born: 1962
Born: August 26
Islamicist
Philosopher
Theologian
Writer
Genève
Free
Cannot
Consumerism
Doe
Speculation
Needs
False
Really
Market
Create
Since
Interest

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We need to realize that we should be on the side of any human being who is oppressed.
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Humility is my table, respect is my garment, empathy is my food and curiosity is my drink. As for love, it has a thousand names and is by my side at every window.
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The problem with Salafis is that they are religiously sincere and politically naïve. And they allow themselves to be supported by people who have no religious sincerity but who are politically very smart, especially when it comes to their economic interests.
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If you read the Qur'an with your head, you find repetition. If you read it with your heart, you find depth.
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To be more precise, it's ethics and liberation, and as a consequence there is an ethics of liberation.
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You're asking me how not to doubt. Good question.My answer is, you can't. This is life
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Muslims, scholars or not, are on the side of the oppressed and never on the side of the oppressors. Some scholars claim they don't do politics but if you listen to their statements in the Middle East or in other conferences, they support corrupt regimes and despots, such as as-Sissi.
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A Muslim should be sincerely religious AND politically aware.
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Our emotions are often beautiful, but they can also be dangerous. They represent our spontaneity, and seem to speak to us of our freedom.
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Man is certainly free, but he is responsible for this freedom before God as before men. This responsibility is inevitably moral. In order of this morality, to be free is to protect the freedom of others and their dignities.
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I can see both trends among the youths: people who are ready for a constructive, critical and active presence, and others who are ready to become invisible Muslims and to compromise to be accepted. I put my hope in the former and pray for the latter.
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Never forget your dialogue with God, it is your strength.
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I think what we are seeing is a vicious circle: by covering the controversies and the conflicting realities, it creates a much distorted perception of Islam and Muslims. When a minority is being taken as a majority, it creates a wrong image.
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The more I know, the best I believe. The more I know, the best I'm worshiping Him. Because, in the end Allah knows the best.
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We must re-center philosophy within our frame of reference which I think is the way to deal with it.
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Because ethics is fundamentally about questioning the ends, the goals and aims of our actions, we must come back to the rules and ask why. So we must return to the philosophy of law, the raison d'etre and the point of what we're asked to do. It's not easy, it's very demanding and it needs intellectual courage.
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Ramadan is, in its essence, a month of humanist spirituality.
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An 'Islamic economy' or 'Islamic finance' doesn't mean anything to me. But I do think that in the multi-polar world, it is time to find new partners, to find a new balance in the economic order. And this could help you to find an alternative way forward.
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It is important that the Muslim leaders, scholars, and intellectuals are much more vocal and explain what Islam is.
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If you do not have boundaries, you do not have a path.
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