Tradition is an aspiration to connect the Self with the Other. One internalizes the Other as one acquires a sense of what one's own tradition is, what one belongs to and what gives valid shape to one's life.

Certainly in order to understand the natural world one needs clarity, logic, and the capacity for theory building. But that understanding tends to improve because and to the extent that it is provisional, hypothetical, when it looks for disconfirmation in the particular rather than final proof as a universal.

You do not need intellectuality for deep faith. You do not need it for behaving humanely towards people whether fellow Muslims or non-Muslims. You do not need a concept, a theory, you do not need intellectual arguments for justifying a way of living that is already in place in order for it to proceed.

To behave humanely it is perfectly possible to do without the notion of humanity.

Tradition is not something a man can learn not a thread he picks up when he feels like it any more than a man can choose his own ancestors. Someone lacking a tradition who would like to have one is like a man unhappily in love.

I think the approach to Islam as a tradition is helpful. Tradition helps us to focus on questions about authority and temporality, and about the language used in relation to the two.

You should never employ your intellect but only that it is not essential to exercise it in order to live a humane life. Language permeates all of life, of course, and one's mind is essential to it, but that does not mean intellectuality should transcend all of life.

I think we need to think about Islamic tradition as a way of asking questions that cut across (and transgress) the assumptions of a purely secular world in which we already know how things stand for individual subjects as well as for societies.