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Kindness, so far as we can return it, is agreeable.

Tacitus

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Tacitus
Annalist
Biographer
Historian
Jurist
Military Personnel
Philosopher
Poet
Politician
Gallia Bracata
Publius Cornelius Tacitus
Gaius Cornelius Tacitus
P. Cornelius Tacitus
C. Cornelius Tacitus
Cornelius Tacitus
Agreeable
Kindness
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Cruelty is fed, not weakened, by tears.
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So true is it that all transactions of preeminent importance are wrapt in doubt and obscurity while some hold for certain facts the most precarious hearsays, others turn facts into falsehood and both are exaggerated by posterity.
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Flattery labors under the odious charge of servility.
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Who the first inhabitants of Britain were, whether natives or immigrants, remains obscure one must remember we are dealing with barbarians.
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They terrify lest they should fear.
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In all things there is a law of cycles.
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Custom adapts itself to expediency.
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War will of itself discover and lay open the hidden and rankling wounds of the victorious party.
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The love of fame is the last weakness which even the wise resign.
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[That form of] eloquence, the foster-child of licence, which fools call liberty. [Lat., Eloquentia, alumna licentiae, quam stulti libertatem vocabant.]
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In careless ignorance they think it civilization, when in reality it is a portion of their slavery...To ravage, to slaughter, to usurp under false pretenses, they call empire and where they make a desert, they call it peace.
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So obscure are the greatest events, as some take for granted any hearsay, whatever its source, others turn truth into falsehood, and both errors find encouragement with posterity.
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Tacitus has written an entire work on the manners of the Germans. This work is short, but it comes from the pen of Tacitus, who was always concise, because he saw everything at a glance.
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Perdomita Britannia et statim omissa. Britain was conquered and immediately lost.
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Rumor is not always wrong
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Corruptissima re publica plurimae leges.
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Benefits are acceptable, while the receiver thinks he may return them but once exceeding that, hatred is given instead of thanks. [Lat., Beneficia usque eo laeta sunt dum videntur exsolvi posse ubi multum antevenere pro gratia odium redditur.]
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Benefits received are a delight to us as long as we think we can requite them when that possibility is far exceeded, they are repaid with hatred instead of gratitude.
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In the struggle between those seeking power there is no middle course.
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To abandon your shield is the basest of crimes nor may a man thus disgraced be present at the sacred rites, or enter their council many, indeed, after escaping from battle, have ended their infamy with the halter.
Tacitus