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I think the president [Barack Obama] adopted some of that same language, but took it into the White House. And I think, like, there's a crucial difference between being, you know, Joe Schmo in the neighborhood and being the head, you know, of the government that, you know, in many ways is largely responsible for those conditions in the first place.

Ta-Nehisi Coates

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Ta-Nehisi Coates
Age: 49
Born: 1975
Born: September 30
Blogger
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Baltimore
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TaNehisi Coates
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Lot of folks like to mock dumb history, and pretend it's just a few idiots. Isn't. It's the country.
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My mom used to tell me, I can't use this phrase on the radio - but basically don't be one of those dudes hanging on the corner.
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Any time you have, you know, upwards of 90 percent of a demographic voting against somebody, that's a statement.
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Barack Obama is the president of the United States of America. More specifically, Barack Obama is the president of a congenitally racist country, erected upon the plunder of life, liberty, labor, and land. This plunder has not been exclusive to black people. - Ta
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I was a black boy at the height of the crack era, which meant that my instructors pitched education as the border between those who would prosper in America, and those who would be fed to the great hydra of prison, teenage pregnancy and murder.
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To prevent enabling oppression, we demand that black people be twice as good. To prevent verifying stereotypes, we pledge to never eat a slice a watermelon in front of white people.
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I think there's a sort of, you know, very thin way of reading this that says, well, Barack Obama is biracial thus that gives him some understanding of both white America and black America, but that's not really it.
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[Barack Obama] grew up in Hawaii, far, far removed from the most, you know, sort of violent, you know, tendencies of Jim Crow and segregation. He wasn't directly exposed to that. He was untraumatized.
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If George Washington crossing the Delaware matters, so must his ruthless pursuit of the runagate Oney Judge.
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What I am telling you is that you do not need to know to love, and it is right that you feel it all in any moment. And it is right that you see it through--that you are amazed, then curious, then belligerent, then heartbroken, then numb. You have the right to all of it.
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The greatest reward of this constant interrogation, confrontation with the brutality of my country, is that it has freed me from hosts and myths.
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When you have a policy of making sure that African Americans cannot build wealth, of plundering African American communities of wealth, giving opportunities to other people, it's only right that you might want to, you know, pay that back.
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With segregation, with the isolation of the injured and the robbed, comes the concentration of disadvantage. An unsegregated America might see poverty, and all its effects, spread across the country with no particular bias toward skin color. Instead, the concentration of poverty has been paired with a concentration of melanin.
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Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.
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This feeling African-Americans have, this skepticism towards the police and the skepticism that the police show towards African-Americans is actually quite old. And it may be one of the most durable aspects of the relationship between black people and their country really in our history.
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